Sermon 192
Known as "al-Khutbah al-Qasi'ah" (Sermon of Disparagement).
It comprises disparagement of Satan [Iblis] for his vanity and his refusing to prostrate before Adam [pbuh], and his being the first to display bigotry and to act through vanity; it comprises a warning to people treading in Satan's path
ูู ู ุฎุทุจุฉ ูู (ุนููู ุงูุณูุงู )
ูู ู ุงููุงุณ ู ู ูุณู ูู ูุฐู ุงูุฎุทุจุฉ ุงููุงุตุนุฉ
ููู ุชุชุถู ู ุฐู ุฅุจููุณุ ุนููู ุงุณุชูุจุงุฑูุ ูุชุฑูู ุงูุณุฌูุฏ ูุงุฏู (ุนููู ุงูุณูุงู )ุ ูุฃูู ุฃูู ู ู ุฃุธูุฑ ุงูุนุตุจูุฉ ูุชุจุน ุงูุญู ูุฉุ ูุชุญุฐูุฑ ุงููุงุณ ู ู ุณููู ุทุฑููุชู.
Praise be to Allah who wears the apparel of Honour and Dignity and has chosen them for Himself instead of for His creation. He has made them inaccessible and unlawful for others. He has selected them for His own great self, and has hurled a curse on him who contests with Him concerning them.
ุงููุญูู ูุฏู ููู ุงูููุฐูู ููุจูุณู ุงููุนูุฒูู ููุงููููุจูุฑูููุงุกูุ ููุงุฎูุชูุงุฑูููู ูุง ูููููุณููู ุฏูููู ุฎูููููููุ ููุฌูุนูููููู ูุง ุญูู ูู ููุญูุฑูู ุงู ุนูููู ุบูููุฑูููุ ููุงุตูุทูููุงููู ูุง ููุฌููุงููููู. ููุฌูุนููู ุงููููุนูููุฉู ุนูููู ู ููู ููุงุฒูุนููู ูููููู ูุง ู ููู ุนูุจูุงุฏูููุ
Allah's trial and the vanity of Iblis
ุฑุฃุณ ุงูุนุตูุงู
Then He put His angels on trial concerning these attributes in order to distinguish those who are modest from those who are vain. Therefore, Allah, who is aware of whatever is hidden in the hearts and whatever lies behind the unseen said:
. . . "Verily I am about to create man from clay," And when I have completed and have breathed into him of My spirit, then fall ye prostrating in obeisance unto him. And did fall prostrating in obeisance the angels all together, Save lblis;... (Qur'an. 38:71-74)
ุซูู ูู ุงุฎูุชูุจูุฑู ุจูุฐูููู ู ููุงูุฆูููุชููู ุงููู ูููุฑููุจููููุ ูููู ููุฒู ุงูู ูุชูููุงุถูุนูููู ู ูููููู ู ู ููู ุงููู ูุณูุชูููุจูุฑููููุ ููููุงูู ุณูุจูุญูุงูููู ูููููู ุงููุนูุงููู ู ุจูู ูุถูู ูุฑูุงุชู ุงููููููุจูุ ููู ูุญูุฌููุจูุงุชู ุงููุบููููุจู: (ุฅููููู ุฎูุงูููู ุจูุดูุฑุงู ู ููู ุทููู * ููุฅูุฐูุง ุณููููููุชููู ููููููุฎูุชู ููููู ู ููู ุฑููุญูู ููููุนููุง ูููู ุณูุงุฌูุฏูููู * ููุณูุฌูุฏู ุงููู ููุงูุฆูููุฉู ูููููููู ู ุฃูุฌูู ูุนูููู * ุฅููุงูู ุฅูุจููููุณู )
His vanity stood in his way. Consequently, he felt proud over Adam by virtue of his creation and boasted over him on account of his origin. Thus, this enemy of Allah is the leader of those who boast, and the fore-runner of the vain. It is he who laid the foundation of factionalism, quarreled with Allah about the robe of greatness, put on the dress of haughtiness and took off the covering of humility. Do you not see how Allah made him low on account of his vanity and humiliated him for his feigning to be high? He discarded him in this world and provided for him burning fire in the next world.
ุงุนูุชูุฑูุถูุชููู ุงููุญูู ููููุฉูุ ููุงููุชูุฎูุฑู ุนูููู ุขุฏูู ู ุจูุฎูููููููุ ููุชูุนูุตููุจู ุนููููููู ูุงูุตููููู. ููุนูุฏูููู ุงูููู ุฅูู ูุงู ู ุงููู ูุชูุนูุตููุจููููุ ููุณููููู ุงููู ูุณูุชูููุจูุฑููููุ ุงูููุฐูู ููุถูุนู ุฃูุณูุงุณู ุงููุนูุตูุจููููุฉูุ ูููุงุฒูุนู ุงูููู ุฑูุฏูุงุกู ุงููุฌูุจูุฑููููุฉูุ ููุงุฏููุฑูุนู ููุจูุงุณู ุงูุชููุนูุฒููุฒูุ ููุฎูููุนู ููููุงุนู ุงูุชููุฐูููููู. ุฃููุงู ุชูุฑููููู ูููููู ุตูุบููุฑููู ุงูููู ุจูุชูููุจููุฑูููุ ููููุถูุนููู ุจูุชูุฑููููุนูููุ ููุฌูุนููููู ููู ุงูุฏููููููุง ู ูุฏูุญููุฑุงูุ ููุฃูุนูุฏูู ูููู ููู ุงูุงูุฎูุฑูุฉู ุณูุนููุฑุงูุ!
Allah's trial of His creatures
ุงุจุชูุงุก ุงููู ูุฎููู
If Allah had wanted to create Adam from a light whose glare would have dazzled the eyes, whose handsomeness would have amazed the wits and whose fragrance would have caught the breath, He could have done so; and if He had done so, people would have bowed to him in humility and the trial of the angels through him would have become easier. But Allah, the Glorified, tries His creatures by means of those things whose real nature they do not know in order to distinguish (good and bad) for them through the trial, and to remove vanity from them and keep them and keep them aloof from pride and self-admiration.
ูููููู ุฃูุฑูุงุฏู ุงูููู ุณูุจูุญูุงูููู ุฃููู ููุฎููููู ุขุฏูู ู ู ููู ูููุฑ ููุฎูุทููู ุงูุงูุจูุตูุงุฑู ุถูููุงุคูููุ ููููุจูููุฑู ุงููุนูููููู ุฑูููุงุคูููุ ููุทููุจ ููุฃูุฎูุฐู ุงูุงูููููุงุณู ุนูุฑูููููุ ููููุนูููุ ูููููู ููุนููู ููุธููููุชู ูููู ุงูุงูุนูููุงูู ุฎูุงุถูุนูุฉูุ ููููุฎููููุชู ุงููุจูููููู ููููู ุนูููู ุงูู ููุงุฆูููุฉู. ูููููููู ุงูููู ุณูุจูุญูุงูููู ููุจูุชูููู ุฎููููููู ุจูุจูุนูุถู ู ูุง ููุฌูููููููู ุฃูุตูููููุ ุชูู ููููุฒุงู ุจูุงูุงุฎูุชูุจูุงุฑู ููููู ูุ ูููููููุงู ูููุงูุณูุชูููุจูุงุฑู ุนูููููู ูุ ููุฅูุจูุนูุงุฏุงู ููููุฎููููุงูุกู ู ูููููู .
You should take a lesson from what Allah did with Satan; namely He nullified his great acts and extensive efforts on account of the vanity of one moment, although Satan had worshipped Allah for six thousand years - whether by the reckoning of this world or of the next world is not known. Who now can remain safe from Allah after Satan by committing a similar disobedience? None at all.
Allah, the Glorified, cannot let a human being enter Paradise if he does the same thing for which Allah turned out from it an angel. His command for the inhabitants in the sky and of the earth is the same. There is no friendship between Allah and any individual out of His creation so as to give him license for an undesirable thing which He has held unlawful for all the worlds.
ููุงุนูุชูุจูุฑูุง ุจูู ูุง ููุงูู ู ููู ููุนููู ุงูููู ุจูุฅูุจููููุณูุ ุฅูุฐู ุฃูุญูุจูุทู ุนูู ููููู ุงูุทูููููููุ ููุฌูููุฏููู ุงููุฌููููุฏูุ ููููุงูู ููุฏู ุนูุจูุฏู ุงูููู ุณูุชููุฉู ุขูุงููู ุณูููุฉุ ูุงู ููุฏูุฑูู ุฃู ููู ุณูููู ุงูุฏููููููุง ุฃูู ู ู ููู ุณูููู ุงูุงูุฎูุฑูุฉูุ ุนููู ููุจูุฑู ุณูุงุนูุฉ ููุงุญูุฏูุฉ. ููู ููู ุจูุนูุฏู ุฅูุจููููุณู ููุณูููู ู ุนูููู ุงูููู ุจูู ูุซููู ู ูุนูุตูููุชูููุ ูููุงููุ ู ูุง ููุงูู ุงูููู ุณูุจูุญูุงูููู ููููุฏูุฎููู ุงููุฌููููุฉู ุจูุดูุฑุงู ุจูุฃูู ูุฑ ุฃูุฎูุฑูุฌู ุจููู ู ูููููุง ู ููููุงูุ ุฅูููู ุญูููู ููู ููู ุฃููููู ุงูุณููู ุงุกู ูุฃููููู ุงูุงูุฑูุถู ููููุงุญูุฏูุ ููู ูุง ุจููููู ุงูููู ููุจููููู ุฃูุญูุฏ ู ููู ุฎููููููู ููููุงุฏูุฉู ููู ุฅูุจูุงุญูุฉู ุญูู ูู ุญูุฑููู ููู ุนูููู ุงููุนูุงููู ููู.
Warning against Satan
ุงูุชุญุฐูุฑ ู ู ุงูุดูุทุงู
Therefore, you should fear lest the enemy of Allah (Satan) infects you with his disease, or 'leads you astray through his call, or marches on you with his horsemen and footmen', (ref. 17:64) because, by my life, he has put the menacing arrow in the bow for you, has stretched the bow strongly, and has aimed at you from a nearby position, and:
He (Satan) said:
"My Lord! Because Thou hast left me to stray, certainly will I adorn unto them the path of error, and certainly will I cause them all to go astray." (Qur'an, 15:39)
ููุงุญูุฐูุฑููุง ุนูุฏูููู ุงูููู ุฃููู ููุนูุฏูููููู ู ุจูุฏูุงุฆูููุ ููุฃููู ููุณูุชูููุฒููููู ู [ุจูููุฏูุงุฆูููุ ููุฃููู ููุฌูููุจู ุนูููููููู ู] ุจูุฎููููููู ููุฑูุฌููููู. ููููุนูู ูุฑูู ููููุฏู ููููููู ููููู ู ุณูููู ู ุงููููุนููุฏูุ ููุฃูุบูุฑููู ููููู ุจูุงููููุฒูุนู ุงูุดููุฏููุฏูุ ููุฑูู ูุงููู ู ู ููู ู ูููุงู ููุฑููุจุ ู (ููุงูู ุฑูุจูู ุจูู ูุง ุฃูุบูููููุชูููู ูุงูุฒููููููููู ููููู ู ููู ุงูุงูุฑูุถู ูููุงูุบููููููููููู ู ุฃูุฌูู ูุนูููู)
Although he (Satan) had said so only by guessing about the unknown future and by wrong conjecturing, yet the sons of vanity, the brothers of haughtiness and the horsemen of pride and intolerance proved him to be true, so much so that when disobedient persons from among you bowed before him, and his greed about you gained strength; and what was a hidden secret turned into a clear fact, he spread his full control over you and marched with his forces towards you.
ููุฐููุงู ุจูุบูููุจ ุจูุนููุฏุ ููุฑูุฌูู ุงู ุจูุธูููู ุบูููุฑู ู ูุตููุจุ ุตูุฏูููููู ุจููู ุฃูุจูููุงุกู ุงููุญูู ููููุฉูุ ููุฅูุฎูููุงูู ุงููุนูุตูุจููููุฉูุ ููููุฑูุณูุงูู ุงููููุจูุฑู ููุงููุฌูุงูููููููุฉู. ุญูุชููู ุฅูุฐูุง ุงููููุงุฏูุชู ูููู ุงููุฌูุงู ูุญูุฉู ู ูููููู ูุ ููุงุณูุชูุญูููู ูุชู ุงูุทููู ูุงุนููููุฉู ู ููููู ูููููู ูุ ููููุฌูู ูุชู ุงููุญูุงูู ู ููู ุงูุณููุฑูู ุงููุฎูููููู ุฅูููู ุงูุงูู ูุฑู ุงููุฌููููููุ ุงุณูุชูููุญููู ุณูููุทูุงูููู ุนูููููููู ูุ ููุฏููููู ุจูุฌููููุฏููู ููุญููู ููู ูุ
Then they pushed you into the hollows of disgrace, threw you into the whirlpools of slaughter, and trampled you, wounding you by striking your eyes with spears, cutting your throats, tearing your nostrils, breaking your limbs and taking you in ropes of control towards the fire already prepared. In this way he became more harmful to your religion and a greater kindler of flames (of mischief) about your worldly matters than the enemies against whom you showed open opposition and against whom you marched your forces.
ููุฃูููุญูู ููููู ู ููููุฌูุงุชู ุงูุฐูููููุ ููุฃูุญููููููู ููุฑูุทูุงุชู ุงููููุชูููุ ููุฃูููุทูุฃููููู ู ุฅูุซูุฎูุงูู ุงููุฌูุฑูุงุญูุฉูุ ุทูุนููุงู ููู ุนููููููููู ุ ููุญูุฒูุงู ููู ุญููููููููู ูุ ููุฏูููุงู ููู ููุงุฎูุฑูููู ูุ ููููุตูุฏุงู ููู ูููุงุชูููููู ูุ ููุณููุงู ุจูุฎูุฒูุงุฆู ู ุงููููููุฑู ุฅูููู ุงููููุงุฑู ุงูู ูุนูุฏููุฉู ููููู ูุ ููุฃูุตูุจูุญู ุฃูุนูุธูู ู ููู ุฏููููููู ู ุฌูุฑูุญุงูุ ููุฃูููุฑููููู ุฏูููููุง ููู ู ููุฏูุญุงูุ ู ููู ุงูููุฐูููู ุฃูุตูุจูุญูุชูู ู ููููู ู ู ูููุงุตูุจููููุ ููุนูููููููู ู ู ูุชูุฃููููุจููู.
You should therefore spend all your force against him, and all your efforts against him, because, by Allah, he boasted over your (i.e., Adam's) origin, questioned your position and spoke lightly of your lineage. He advanced on you with his army, and brought his footmen towards your path. They are chasing you from every place, and they are hitting you at every finger joint. You are not able to defend by any means, nor can you repulse them by any determination. You are in the thick of disgrace, the ring of straitness, the field of death and the way of distress.
ููุงุฌูุนููููุง ุนููููููู ุญูุฏููููู ูุ ูููููู ุฌูุฏููููู ูุ ููููุนูู ูุฑู ุงูููู ููููุฏู ููุฎูุฑู ุนูููู ุฃูุตูููููู ูุ ููููููุนู ูู ุญูุณูุจูููู ูุ ููุฏูููุนู ููู ููุณูุจูููู ูุ ููุฃูุฌูููุจู ุจูุฎููููููู ุนูููููููู ูุ ููููุตูุฏู ุจูุฑูุฌููููู ุณูุจููููููู ูุ ููููุชูููุตููููููู ู ุจูููููู ู ูููุงูุ ููููุถูุฑูุจูููู ู ูููููู ู ููููู ุจูููุงูุ ูุงู ุชูู ูุชูููุนูููู ุจูุญููููุฉุ ูููุงู ุชูุฏูููุนูููู ุจูุนูุฒููู ูุฉุ ููู ุญูููู ูุฉู ุฐูููุ ููุญูููููุฉู ุถูููุ ููุนูุฑูุตูุฉู ู ูููุชุ ููุฌูููููุฉู ุจููุงูุก.
You should therefore put out the fires of haughtiness and the flames of intolerance that are hidden in your hearts. This vanity can exist in a Muslim only by the machinations of Satan, his haughtiness, mischief and whisperings. Make up your mind to have humility over your heads, to trample self-pride under your feet and to cast off vanity from your necks. Adopt humility as the weapon between you and your enemy, Satan and his forces. He certainly has, from every people, fighters, helpers, footmen and horsemen. Do not be like him who feigned superiority over the son of his own mother without any distinction given to him by Allah except the feeling of envy which his feeling of greatness created in him and the fire of anger that vanity kindled in his heart. Satan blew into his nose his own vanity, after which Allah gave him remorse and made him responsible for the sins of all killers up to the Day of Judgement.
ููุฃูุทูููุฆููุง ู ูุง ููู ููู ููู ูููููุจูููู ู ู ููู ูููุฑูุงูู ุงููุนูุตูุจููููุฉูุ ููุฃูุญูููุงุฏู ุงููุฌูุงูููููููุฉูุ ูุฅูููู ูุง ุชููููู ุงููุญูู ููููุฉู ุชูููููู ููู ุงููู ูุณูููู ู ู ููู ุฎูุทูุฑูุงุชู ุงูุดููููุทูุงูู ููููุฎููุงุชูููุ ููููุฒูุบูุงุชููู ููููููุซูุงุชููู. ููุงุนูุชูู ูุฏููุง ููุถูุนู ุงูุชููุฐูููููู ุนูููู ุฑูุคููุณูููู ูุ ููุฅูููููุงุกู ุงูุชููุนูุฒููุฒู ุชูุญูุชู ุฃูููุฏูุงู ูููู ูุ ููุฎูููุนู ุงูุชููููุจููุฑู ู ููู ุฃูุนูููุงููููู ู. ููุงุชููุฎูุฐููุง ุงูุชููููุงุถูุนู ู ูุณูููุญูุฉู ุจูููููููู ู ููุจููููู ุนูุฏููููููู ู ุฅูุจููููุณู ููุฌููููุฏูููุ ููุฅูููู ูููู ู ููู ููููู ุฃูู ููุฉ ุฌููููุฏุงู ูุฃูุนูููุงูุงูุ ููุฑูุฌููุงู ููููุฑูุณูุงูุงูุ ูููุงู ุชูููููููุง ูุงููู ูุชูููุจููุฑู ุนูููู ุงุจููู ุฃูู ูููู ู ููู ุบูููุฑู ู ูุง ููุถูู ุฌูุนููููู ุงูููู ููููู ุณูููู ู ูุง ุฃูููุญูููุชู ุงููุนูุธูู ูุฉู ุจูููููุณููู ู ููู ุนูุฏูุงููุฉู ุงููุญูุณูุฏูุ ููููุฏูุญูุชู ุงููุญูู ููููุฉู ููู ููููุจููู ู ููู ููุงุฑู ุงููุบูุถูุจูุ ููููููุฎู ุงูุดููููุทูุงูู ููู ุฃููููููู ู ููู ุฑููุญู ุงููููุจูุฑู ุงูููุฐูู ุฃูุนูููุจููู ุงูููู ุจููู ุงููููุฏูุงู ูุฉูุ ููุฃูููุฒูู ููู ุขุซูุงู ู ุงููููุงุชูููููู ุฅูููู ููููู ู ุงููููููุงู ูุฉู.
Caution against vanity and boasting about ignorance
ุงูุชุญุฐูุฑ ู ู ุงููุจุฑ
Beware! You strove hard in revolting and created mischief on the earth in open opposition to Allah and in challenging the believers over fighting. (You should fear) Allah! Allah! in feeling proud of your vanity and boasting over ignorance, because this is the root of enmity and the design of Satan wherewith he has been deceiving past people and bygone ages, with the result that they fell into the gloom of his ignorance and the hollows of his misguidance, submitting to his driving and accepting his leadership. In this matter the hearts of all the people were similar, and centuries passed by, one after the other, in just the same way, and there was vanity with which chests were tightened.
ุฃููุงู ูููุฏู ุฃูู ูุนูููุชูู ู ููู ุงููุจูุบูููุ ููุฃูููุณูุฏูุชูู ู ููู ุงูุงูุฑูุถูุ ู ูุตูุงุฑูุญูุฉู ููู ุจูุงูู ูููุงุตูุจูุฉูุ ููู ูุจูุงุฑูุฒูุฉู ููููู ูุคูู ูููููู ุจูุงููู ุญูุงุฑูุจูุฉู. ููุงูููู ุงูููู ูู ููุจูุฑู ุงููุญูู ููููุฉูุ ููููุฎูุฑู ุงููุฌูุงููููููุฉู! ููุฅูููููู ู ููุงูููุญู ุงูุดููููุขูู ููู ูููุงููุฎู ุงูุดููููุทุงููุ ุงููุงูุชู ุฎูุฏูุนู ุจูููุง ุงูุงูู ูู ู ุงููู ูุงุถูููุฉูุ ูุงููููุฑูููู ุงููุฎูุงููููุฉูุ ุญูุชูู ุฃูุนููููููุง ููู ุญูููุงุฏูุณู ุฌูููุงููุชูููุ ููู ููุงููู ุถููุงูููุชูููุ ุฐููููุงู ุนููู ุณูููุงููููุ ุณูููุณุงู ููู ููููุงุฏูููุ ุฃูู ูุฑุงู ุชูุดูุงุจูููุชู ุงูููููููุจู ูููููุ ููุชูุชูุงุจูุนูุชู ุงููููุฑููู ุนูููููููุ ููููุจูุฑุงู ุชูุถูุงููููุชู ุงูุตููุฏููุฑู ุจููู.
Caution against obeying haughty leaders and elders
ุงูุชุญุฐูุฑ ู ู ุทุงุนุฉ ุงููุจุฑุงุก
Beware! Beware of obeying your leaders and elders who felt proud of their achievements and boasted about their lineage. They hurled the (liability for) things on Allah and quarrelled with Allah in what He did with them, contesting His decree and disputing His favours. Certainly, they are the main foundation of obstinacy, the chief pillars of mischief and the swords of pre-Islamic boasting over forefathers. Therefore, fear Allah, do not become antagonistic to His favours on you, nor jealous of His bounty over you
and do not obey the claimants (of Islam) whose dirty water you drink along with your clean one, whose ailments you mix with your healthiness and whose wrongs you allow to enter into your rightful matters.
ุฃูุงู ููุงููุญูุฐูุฑู ุงููุญูุฐูุฑู ู ููู ุทูุงุนูุฉู ุณูุงุฏูุงุชูููู ู ููููุจูุฑูุงุฆูููู ู! ุงูููุฐูููู ุชูููุจููุฑููุง ุนููู ุญูุณูุจูููู ูุ ููุชูุฑููููุนููุง ูููููู ููุณูุจูููู ูุ ููุฃูููููููุง ุงููููุฌููููุฉู ุนูููู ุฑูุจููููู ูุ ููุฌูุงุญูุฏููุง ุงูููู ู ูุง ุตูููุนู ุจููู ูุ ู ูููุงุจูุฑูุฉู ููููุถูุงุฆูููุ ููู ูุบูุงููุจูุฉู ูุงููุงุฆูููุ ููุฅููููููู ู ููููุงุนูุฏู ุฃูุณูุงุณู ุงููุนูุตูุจููููุฉูุ ููุฏูุนูุงุฆูู ู ุฃูุฑูููุงูู ุงููููุชูููุฉูุ ููุณูููููู ุฅุนูุชูุฒูุงุกู ุงููุฌูุงูููููููุฉู ููุงุชูููููุง ุงูููู ูููุงู ุชูููููููุง ููููุนูู ููู ุนููููููู ู ุฃูุถูุฏูุงุฏุงูุ ูููุงู ููููุถููููู ุนูููุฏูููู ู ุญูุณููุงุฏุงูุ ูููุงู ุชูุทููุนููุง ุงูุงูุฏูุนูููุงุกู ุงูููุฐูููู ุดูุฑูุจูุชูู ู ุจูุตูููููููู ู ููุฏูุฑูููู ูุ ููุฎูููุทูุชูู ู ุจูุตูุญููุชูููู ู ู ูุฑูุถูููู ูุ ููุฃูุฏูุฎูููุชูู ู ููู ุญููููููู ู ุจูุงุทูููููู ูุ
They are the foundation of vice and the linings of disobedience. Satan has made them carriers of misguidance and the soldiers with whom he attacks men. They are interpreters through whom he speaks in order to steal away your wits, enter into your eyes and blow into your ears. In this way he makes you the victim of his arrows, the treading ground of his footsteps and source of strength for his hands.
ููููู ู ุฃูุณูุงุณู ุงููููุณููููุ ููุฃูุญููุงูุณู ุงููุนููููููุ ุงุชููุฎูุฐูููู ู ุฅูุจููููุณู ู ูุทูุงููุง ุถููุงููุ ููุฌูููุฏุงู ุจููู ู ููุตูููู ุนูููู ุงููููุงุณูุ ููุชูุฑูุงุฌูู ูุฉู ููููุทููู ุนูููู ุฃูููุณูููุชูููู ูุ ุงุณูุชูุฑูุงูุงู ููุนููููููููู ูุ ููุฏูุฎูููุงู ููู ุนููููููููู ูุ ููููููุซุงู ููู ุฃูุณููู ูุงุนูููู ูุ ููุฌูุนูููููู ู ู ูุฑูู ูู ููุจูููููุ ููู ูููุทููุกู ููุฏูู ูููุ ููู ุฃูุฎูุฐู ููุฏููู.
Taking lessons from the past peoples
ุงูุนุจุฑุฉ ุจุงูู ุงุถูู
Take instruction from how Allah's wrath, violence, chastisement and punishment fell upon the arrogant nations before you. Take admonition from the resting places of their cheeks and their bodies, and seek Allah's protection from the dangers of pride, as you seek His protection from calamities. Certainly, if Allah were to allow anyone to indulge in pride He would have allowed it to his selected prophets and vicegerents.
But Allah, the Sublime, disliked vanity for them and liked humbleness for them. Therefore, they laid their cheeks on the ground, smeared their faces with dust, bent themselves down for the believers and remained humble people. Allah tried them with hunger, afflicted them with difficulty, tested them with fear, and upset them with troubles. Therefore, do not regard wealth and progeny the criterion for Allah's pleasure and displeasure, as you are not aware of the chances of mischief and trials during richness and power as Allah, the Glorified, the Sublime, has said:
What! Think they that what We aid them with of wealth and children, We are hastening unto them the good things? Nay! They (only) perceive not. (Qur'an, 23:55-56)
Certainly, Allah the Glorified, tries His creatures who are vain about themselves through His beloved persons who are humble in their eyes.
ููุงุนูุชูุจูุฑููุง ุจูู ูุง ุฃูุตูุงุจู ุงูุงูู ูู ู ุงูู ูุณูุชูููุจูุฑูููู ู ููู ููุจูููููู ู ู ููู ุจูุฃูุณู ุงูููู ููุตููููุงูุชูููุ ููููููุงุฆูุนููู ููู ูุซููุงูุชูููุ ููุงุชููุนูุธููุง ุจูู ูุซูุงููู ุฎูุฏููุฏูููู ูุ ููู ูุตูุงุฑุนู ุฌููููุจูููู ูุ ููุงุณูุชูุนููุฐูุง ุจูุงูููู ู ููู ููููุงููุญู ุงูููุจูุฑูุ ููู ูุง ุชูุณูุชูุนููุฐูููููู ู ููู ุทูููุงุฑููู ุงูุฏููููุฑูุ ูููููู ุฑูุฎููุตู ุงูููู ููู ุงููููุจูุฑู ูุงูุญูุฏ ู ููู ุนูุจูุงุฏููู ููุฑูุฎููุตู ููููู ููุฎูุงุตููุฉู ุฃููุจูููุงุฆููู [ููุฃูููููุงุฆููู]ุ ูููููููููู ุณูุจูุญูุงูููู ููุฑูููู ุฅูููููููู ู ุงูุชููููุงุจูุฑูุ ููุฑูุถููู ููููู ู ุงูุชููููุงุถูุนูุ ููุฃูููุตููููุง ุจูุงูุงูุฑูุถู ุฎูุฏููุฏูููู ูุ ููุนููููุฑููุง ููู ุงูุชููุฑูุงุจู ููุฌููููููู ูุ ููุฎูููุถููุง ุฃูุฌูููุญูุชูููู ู ููููู ูุคู ููููููุ ููููุงูููุง ููููู ุงู ู ูุณูุชูุถูุนููููููุ ููุฏู ุงุฎูุชูุจูุฑูููู ู ุงูููู ุจุงูููู ูุฎูู ูุตูุฉูุ ููุงุจูุชููุงูููู ู ุจูุงูููู ูุฌูููุฏูุฉูุ ููุงู ูุชูุญูููููู ู ุจูุงูููู ูุฎูุงููููุ ููู ูุฎูุถูููู ู ุจูุงููู ูููุงุฑูููุ ูููุงู ุชูุนูุชูุจูุฑููุง ุงูุฑููุถูู ููุงูุณููุฎูุทู ุจูุงูู ูุงูู ููุงููููููุฏู ุฌููููุงู ุจูู ูููุงููุนู ููููุชูููุฉูุ ููุงูุงูุฎูุชูุจูุงุฑู ููู ู ูููุงุถูุนู ุงููุบูููู ููุงูุงูููุชููุงุฑูุ ููููุฏู ููุงูู ุณูุจูุญูุงูููู: (ุฃูููุญูุณูุจูููู ุฃูููู ู ูุง ููู ูุฏููููู ู ุจููู ู ููู ู ูุงู ููุจูููููู * ููุณูุงุฑูุนู ููููู ู ููู ุงููุฎูููุฑูุงุชู ุจููู ูุงู ููุดูุนูุฑูููู)ุ ููุฅูููู ุงูููู ุณูุจูุญูุงูููู ููุฎูุชูุจูุฑู ุนูุจูุงุฏููู ุงููู ูุณูุชูููุจูุฑูููู ููู ุฃูููููุณููู ู ุจูุฃูููููููุงุฆููู ุงููู ูุณูุชูุถูุนูููููู ููู ุฃูุนูููููููู ู.
The humility of the Prophets (peace be on them)
ุชูุงุถุน ุงูุงูุจูุงุก (ุนูููู ุงูุณูุงู )
When Musa son of 'Imran went to Pharaoh along with his brother Harun (Aaron) wearing (coarse) shirts of wool and holding sticks in their hands, they guaranteed him retention of his country and continuity of his honour if he submitted; but he said: "Do you not wonder at these two men guaranteeing me the continuity of my honour and the retention of my country although you see their poverty and lowliness. Otherwise, why do they not have gold bangles on their wrists?" He said so feeling proud of his gold and collected possessions, and considering wool and its cloth as nothing.
ููููููุฏู ุฏูุฎููู ู ููุณูู ุจููู ุนูู ูุฑูุงูู ููู ูุนููู ุฃูุฎูููู ููุงุฑูููู(ุนูููู ุง ุงูุณูุงู ) ุนูููู ููุฑูุนูููููุ ููุนูููููููู ูุง ู ูุฏูุงุฑูุนู ุงูุตูููููุ ููุจูุฃูููุฏููููู ูุง ุงููุนูุตููููุ ููุดูุฑูุทูุง ูููู ู ุฅููู ุฃูุณูููู ู ู ุจูููุงุกู ู ูููููููุ ููุฏููุงู ู ุนูุฒููููุ ููููุงูู: ุฃููุงู ุชูุนูุฌุจูููู ู ููู ูุฐููููู ููุดูุฑูุทูุงูู ููู ุฏูููุงู ู ุงููุนูุฒููุ ููุจูููุงุกู ุงููู ูููููุ ููููู ูุง ุจูู ูุง ุชูุฑููููู ู ููู ุญูุงูู ุงููููููุฑู ููุงูุฐูููููุ ูููููุงูู ุฃููููููู ุนูููููููู ูุง ุฃูุณูุงููุฑูุฉู ู ููู ุฐูููุจุ ุฅูุนูุธูุงู ุงู ูููุฐููููุจู ููุฌูู ูุนูููุ ููุงุญูุชูููุงุฑุงู ูููุตููููู ููููุจูุณููู!
When Allah, the Glorified, deputed His prophets, if He had wished to open for them treasures and mines of gold and (surround them with) planted gardens and to collect around them birds of the skies and beasts of the earth, He could have done so. If He had done so then there would have been no trial, nor recompense and no tidings (about the affairs of the next world).
Those who accepted (His message) could not be given the recompense falling due after trial and the believers could not deserve the reward for good acts, and all these words
would not have retained their meanings. But Allah, the Glorified, makes His Prophets firm in their determination and gives them weakness of appearance as seen from the eyes, along with contentment that fills the hearts and eyes resulting from care-freeness, and with want that pains the eyes and ears.
ูููููู ุฃูุฑูุงุฏู ุงูููู ุณูุจูุญูุงูููู ุจุฃูููุจูููุงุฆููู ุญูููุซู ุจูุนูุซูููู ู ุฃููู ููููุชูุญู ููููู ู ูููููุฒู ุงููุฐููููุจูุงููุ ููู ูุนูุงุฏููู ุงููุนูููููุงููุ ููู ูุบูุงุฑูุณู ุงููุฌูููุงููุ ููุฃููู ููุญูุดูุฑู ู ูุนูููู ู ุทูููุฑู ุงูุณููู ุงุกู ููููุญููุดู ุงูุงูุฑูุถูููู ููููุนูููุ ูููููู ููุนููู ููุณูููุทู ุงููุจููุงูุกูุ ููุจูุทููู ุงููุฌูุฒูุงุกูุ ููุงุถูู ูุญููููุชู ุงูุงูููุจูุงุกูุ ููููู ูุง ููุฌูุจู ููููููุงุจูููููู ุฃูุฌููุฑู ุงููู ูุจูุชููููููุ ูููุงู ุงุณูุชูุญูููู ุงููู ูุคู ูููููู ุซูููุงุจู ุงูููู ูุญูุณููููููุ ูููุงู ููุฒูู ูุชู ุงูุงูุณูู ูุงุกู ู ูุนูุงููููููุงุ ูููููููู ุงูููู ุณูุจูุญูุงูููู ุฌูุนููู ุฑูุณููููู ุฃููููู ูููููุฉ ููู ุนูุฒูุงุฆูู ูููู ูุ ููุถูุนูููุฉู ููููู ุง ุชูุฑูู ุงูุงูุนููููู ู ููู ุญูุงูุงูุชูููู ูุ ู ูุนู ููููุงุนูุฉ ุชูู ููุงู ุงูููููููุจู ููุงููุนูููููู ุบููููุ ููุฎูุตูุงุตูุฉ ุชูู ููุงู ุงูุงูุจูุตูุงุฑู ููุงูุงูุณูู ูุงุนู ุฃูุฐูู.
If the prophets possessed authority that could not be assaulted, or honour that could not be damaged or domain towards which the necks of people would turn and the saddles of mounts could be set, it would have been very easy for people to seek lessons and quite difficult to feel vanity.
They would have then accepted belief out of fear felt by them or inclination attracting them, and the intention of them all would have been the same, although their actions would have been different. Therefore, Allah, the Glorified decided that people should follow His prophets, acknowledge His books, remain humble before His face, obey His command and accept His obedience with sincerity in which there should not be an iota of anything else; and as the trial and tribulation would be stiffer the reward and recompense too should be larger.
ูููููู ููุงููุชู ุงูุงูููุจูููุงุกู ุฃููููู ูููููุฉ ูุงู ุชูุฑูุงู ูุ ููุนูุฒููุฉ ูุงู ุชูุถูุงู ูุ ููู ูููู ุชูู ูุฏูู ููุญููููู ุฃูุนูููุงูู ุงูุฑููุฌูุงููุ ููุชูุดูุฏูู ุฅููููููู ุนูููุฏู ุงูุฑููุญูุงููุ ููููุงูู ุฐูููู ุฃููููููู ุนูููู ุงููุฎููููู ููู ุงูุงูุนูุชูุจูุงุฑูุ ููุฃูุจูุนูุฏู ููููู ู ู ููู ุงูุงูุณูุชูููุจูุงุฑูุ ูููุงู ููููุง ุนููู ุฑูููุจูุฉ ููุงููุฑูุฉ ููููู ูุ ุฃููู ุฑูุบูุจูุฉ ู ูุงุฆูููุฉ ุจูููู ูุ ููููุงููุชู ุงูููููููุงุชู ู ูุดูุชูุฑูููุฉูุ ููุงููุญูุณูููุงุชู ู ูููุชูุณูู ูุฉู. ูููููููู ุงูููู ุณูุจูุญูุงูููู ุฃูุฑูุงุฏู ุฃููู ููููููู ุงูุงูุชููุจูุงุนู ููุฑูุณูููููุ ููุงููุชููุตูุฏูููู ุจูููุชูุจูููุ ููุงููุฎูุดููุนู ููููุฌูููููุ ููุงูุงูุณูุชูููุงููุฉู ูุงูู ูุฑูููุ ููุงูุงูุณูุชูุณููุงูู ู ููุทูุงุนูุชูููุ ุฃูู ููุฑุงู ูููู ุฎูุงุตููุฉูุ ูุงู ุชูุดููุจูููุง ู ููู ุบูููุฑูููุง ุดูุงุฆูุจูุฉูุ ูููููููู ูุง ููุงููุชู ุงููุจููููู ููุงูุงูุฎูุชูุจูุงุฑู ุฃูุนูุธูู ู ููุงููุชู ุงููู ูุซููุจูุฉู ููุงููุฌูุฒูุงุกู ุฃูุฌูุฒููู.
The Holy Ka'bah
ุงููุนุจุฉ ุงูู ูุฏุณุฉ
Do you not see that Allah, the Glorified, has tried all the people among those who came before, beginning with Adam, upto the last ones in this world with stones which yield neither benefit nor harm, which neither see nor hear. He made those stones into His sacred house which He made a standby for the people. He placed it in the most rugged stony part of the earth and on a highland with least soil thereon, among the most narrow valleys between rough mountains, soft sandy plains, springs of scanty water and scattered habitants, where neither camels nor horses nor cows and sheep can prosper.
ุฃูุงู ุชูุฑููููู ุฃูููู ุงูููู ุณูุจูุญูุงููููุ ุงุฎูุชูุจูุฑู ุงูุงููููููููู ู ููู ููุฏููู ุขุฏูู ู ุตููููู ุงูููู ุนูููููููุ ุฅูููู ุงูุงุฎูุฑูููู ู ููู ูุฐุง ุงููุนูุงููู ูุ ุจูุฃูุญูุฌูุงุฑ ูุงู ุชูุถูุฑูู ูููุงู ุชูููููุนูุ ูููุงู ุชูุจูุตูุฑู ูููุงู ุชูุณูู ูุนูุ ููุนูุฌูููููุง ุจูููุชููู ุงููุญูุฑูุงู ู ุงูููุฐูู ุฌูุนููููู ููููููุงุณู ููููุงู ุงู. ุซูู ูู ููุถูุนููู ุจูุฃูููุนูุฑู ุจูููุงุนู ุงูุงูุฑูุถู ุญูุฌูุฑุงูุ ููุฃูููููู ููุชูุงุฆููู ุงูุฏููููููุง ู ูุฏูุฑุงูุ ููุฃูุถููููู ุจูุทูููู ุงูุงูููุฏูููุฉู ููุทูุฑุงูุ ุจููููู ุฌูุจูุงู ุฎูุดูููุฉุ ููุฑูู ูุงู ุฏูู ูุซูุฉุ ููุนููููู ููุดูููุฉุ ููููุฑูู ู ูููููุทูุนูุฉุ ูุง ููุฒูููู ุจูููุง ุฎูููู ูููุงู ุญูุงููุฑู ูููุงู ุธููููู
Then He commanded Adam and his sons to turn their attention towards it. In this way it became the centre of their journey in seeking pastures and the rendezvous for meeting of their carrier-beasts, so that human spirits hasten towards it from distant waterless deserts, deep and low lying valleys and scattered islands in the seas. They shake their shoulders in humbleness, recite the slogan of having reached His audience, march with swift feet, and have dishevelled hair and dusted faces. They throw their pieces of cloth on their backs, they have marred the beauty of their faces by leaving the hair uncut as a matter of great test, severe tribulation, open trial, and extreme refining. Allah has made it a means to His mercy and an approach to His Paradise.
ุซูู ูู ุฃูู ูุฑู ุขุฏูู ู ููููููุฏููู ุฃููู ููุซููููุง ุฃูุนูุทูุงููููู ู ููุญูููููุ ููุตูุงุฑู ู ูุซูุงุจูุฉู ููู ูููุชูุฌูุนู ุฃูุณูููุงุฑููู ูุ ููุบูุงููุฉู ููู ูููููู ุฑูุญูุงููููู ูุ ุชูููููู ุฅููููููู ุซูู ูุงุฑู ุงูุงูููุฆูุฏูุฉู ู ููู ู ูููุงููุฒู ููููุงุฑ ุณูุญููููุฉุ ููู ูููุงููู ููุฌูุงุฌ ุนูู ููููุฉุ ููุฌูุฒูุงุฆูุฑู ุจูุญูุงุฑ ู ูููููุทูุนูุฉุ ุญูุชููู ููููุฒูููุง ู ูููุงููุจูููู ู ุฐููููุงู ูููููููููููู ููู ุญูููููููุ ููููุฑูู ูููููู ุนูููู ุฃูููุฏูุงู ูููู ู ุดูุนูุซุงู ุบูุจูุฑุงู ููููุ ููุฏู ููุจูุฐููุง ุงูุณููุฑูุงุจูููู ููุฑูุงุกู ุธููููุฑูููู ูุ ููุดูููููููุง ุจูุฅูุนูููุงุกู ุงูุดููุนููุฑู ู ูุญูุงุณููู ุฎูููููููู ูุ ุงุจูุชููุงูุกู ุนูุธููู ุงูุ ููุงู ูุชูุญุงูุงู ุดูุฏููุฏุงูุ ููุงุฎูุชูุจูุงุฑุงู ู ูุจูููุงูุ ููุชูู ูุญููุตุงู ุจููููุบุงูุ ุฌูุนููููู ุงูููู ุชูุนูุงููู ุณูุจูุจุงู ููุฑูุญูู ูุชูููุ ููููุตูููุฉู ุฅูููู ุฌููููุชููู.
If Allah, the Glorified, had placed His sacred House and His great signs among plantations, streams, soft and level plains, plenty of trees, an abundance of fruits, a thick population, close habitats, golden wheat, lush gardens, green land, watered plains, thriving orchards and crowded streets, the amount of recompense would have decreased because of the lightness of the trial. If the foundation on which the House is borne and the stones with which it has been raised had been of green emerald and red rubies, and there had been brightness and effulgence, then this would have lessened the action of doubts in the breasts, would have dismissed the effect of Satan's activity from the hearts, and would have stopped the surging of misgivings in people. But Allah tries His creatures by means of different troubles, wants them to render worship through hardships and involves them in distresses, all in order to extract out vanity from their hearts, to settle down humbleness in their spirits and to make all this an open door for His favours and an easy means for His forgiveness (for their sins).
ูููููู ุฃูุฑูุงุฏู ุณูุจูุญูุงูููู ุฃููู ููุถูุนู ุจูููุชููู ุงููุญูุฑูุงู ูุ ููู ูุดูุงุนูุฑููู ุงููุนูุธูุงู ูุ ุจููููู ุฌููููุงุช ููุฃูููููุงุฑุ ููุณูููู ููููุฑูุงุฑุ ุฌูู ูู ุงูุงูุดูุฌูุงุฑูุ ุฏูุงูููู ุงูููุซู ุงุฑูุ ู ูููุชูููู ุงููุจููููุ ู ูุชููุตููู ุงููููุฑููุ ุจููููู ุจูุฑููุฉ ุณูู ูุฑูุงุกูุ ููุฑูููุถูุฉ ุฎูุถูุฑูุงุกูุ ููุฃูุฑูููุงู ู ูุญูุฏูููุฉุ ููุนูุฑูุงุต ู ูุบูุฏูููุฉุ ููุฒูุฑููุน ููุงุถูุฑูุฉุ ููุทูุฑูู ุนูุงู ูุฑูุฉุ ููููุงูู ููุฏู ุตูุบูุฑู ููุฏูุฑู ุงููุฌูุฒูุงุกู ุนูููู ุญูุณูุจู ุถูุนููู ุงููุจููุงูุกู. ูููููู ููุงูู ุงูุงูุณูุงุณู ุงูููู ูุญูู ูููู ุนูููููููุงุ ููุงูุงูุญูุฌูุงุฑู ุงููู ูุฑููููุนู ุจูููุงุ ุจููููู ุฒูู ูุฑููุฏูุฉ ุฎูุถูุฑูุงุกูุ ููููุงูููุชูุฉ ุญูู ูุฑูุงุกูุ ูููููุฑ ููุถูููุงุกุ ููุฎูููููู ุฐูููู ู ูุถูุงุฑูุนูุฉู ุงูุดููููู ููู ุงูุตููุฏููุฑูุ ููููููุถูุนู ู ูุฌูุงููุฏูุฉู ุฅุจููููุณู ุนููู ุงูููููููุจูุ ููููููููู ู ูุนูุชูููุฌู ุงูุฑููููุจู ู ููู ุงูููููุงุณู. ูููููููู ุงูููู ุณูุจูุญูุงูููู ููุฎูุชูุจูุฑู ุนูุจูุงุฏููู ุจูุฃูููููุงุนู ุงูุดููุฏูุงุฆูุฏูุ ููููุชูุนูุจููุฏูููู ู ุจูุฃูููููุงูู ุงูููู ูุฌูุงููุฏูุ ููููุจูุชููููููู ู ุจูุถูุฑููุจู ุงููู ูููุงุฑูููุ ุฅูุฎูุฑูุงุฌุงู ูููุชููููุจููุฑู ู ููู ูููููุจูููู ูุ ููุฅูุณูููุงูุงู ูููุชููุฐูููููู ููู ูููููุณููู ูุ ููููููุฌูุนููู ุฐูููู ุฃูุจูููุงุจุงู ููุชูุญุงู ุฅูููู ููุถูููููุ ููุฃูุณูุจูุงุจุงู ุฐููููุงู ููุนููููููู.
Caution against rebellion and oppressiveness
ุนูุฏ ุฅูู ุงูุชุญุฐูุฑ
(Fear) Allah! Allah! from the immediate consequence of rebellion (to accrue in this world), and the eventual consequence of weighty oppressiveness (to accrue in the next world), and from the evil result of vanity, because it is the great trap of Satan and his big deceit which enters the hearts of the people like a fatal poison. It never goes waste, nor misses anyone - neither the learned because of his knowledge, nor the destitute
in his rags.
ููุงูููู ุงูููู ููู ุนูุงุฌููู ุงููุจูุบูููุ ููุขุฌููู ููุฎูุงู ูุฉู ุงูุธููููู ูุ ููุณููุกู ุนูุงููุจูุฉู ุงููููุจูุฑูุ ููุฅูููููุง ู ูุตูููุฏูุฉู ุฅูุจููููุณู ุงููุนูุธูู ููุ ููู ููููุฏูุชูู ุงููููุจูุฑููุ ุงูููุชูู ุชูุณูุงููุฑู ูููููุจู ุงูุฑููุฌูุงูู ู ูุณูุงููุฑูุฉู ุงูุณููู ููู ู ุงููููุงุชูููุฉูุ ููู ูุง ุชูููุฏูู ุฃูุจูุฏุงูุ ูููุงู ุชูุดูููู ุฃูุญูุฏุงูุ ูุงู ุนูุงููู ุงู ููุนูููู ูููุ ูููุงู ู ููููุงูู ูู ุทูู ูุฑููู.
The Benefits of Religious duties
ุฆู ุงููุฑุงุฆุถ ูุถุง
This is the thing against which Allah has protected His creatures who are believers by means of prayers, and alms-giving, and suffering the hardship of fasting in the days in which it has been made obligatory, in order to give their limbs peacefulness, to cast fear in their eyes, to make their spirits humble, to give their hearts humility and to remove haughtiness from them.
All this is achieved through the covering of their delicate cheeks with dust in humility, prostrating their main limbs on the ground in humbleness, and retracting of their bellies so as to reach to their backs due to fasting by way of lowliness (before Allah), besides giving all sorts of products of the earth to the needy and the destitute by way of alms. Look what there is in these acts by way of curbing the appearance of pride and suppressing the traces of vanity.
ููุนููู ุฐูููู ู ูุง ุญูุฑูุณู ุงูููู ุนูุจูุงุฏููู ุงููู ูุคูู ูููููู ุจูุงูุตููููููุงุชู ููุงูุฒููููููุงุชูุ ููู ูุฌูุงููุฏูุฉู ุงูุตููููุงู ู ููู ุงูุงููููุงู ู ุงููู ูููุฑููุถูุงุชูุ ุชุณูููููุงู ูุงูุทูุฑูุงููููู ูุ ููุชูุฎูุดููุนุงู ูุงูุจูุตูุงุฑููู ูุ ููุชูุฐูููููุงู ูููููููุณูููู ูุ ููุชูุฎููููุถุงู ูููููููุจูููู ูุ ููุฅูุฐูููุงุจุงู ููููุฎููููุงูุกู ุนูููููู ูุ ููู ุง ููู ุฐูููู ู ููู ุชูุนููููุฑู ุนูุชูุงูู ุงููููุฌูููู ุจุงูุชููุฑูุงุจู ุชูููุงุถูุนุงูุ ููุงููุชูุตูุงูู ููุฑูุงุฆูู ู ุงููุฌูููุงุฑูุญู ุจูุงูุงูุฑูุถู ุชูุตูุงุบูุฑุงูุ ููููุญูููู ุงููุจูุทูููู ุจูุงูู ูุชููู ู ููู ุงูุตููููุงู ู ุชูุฐูููููุงูุ ู ูุนู ู ูุง ููู ุงูุฒููููุงุฉู ู ููู ุตูุฑููู ุซูู ูุฑูุงุชู ุงูุงูุฑูุถู ููุบูููุฑู ุฐููููู ุฅูููู ุฃููููู ุงููู ูุณูููููุฉู ููุงููููููุฑู. ุงููุธูุฑููุง ุฅูููู ู ูุง ููู ูุฐููู ุงูุงูููุนูุงูู ู ููู ููู ูุนู ููููุงุฌูู ู ุงููููุฎูุฑูุ ููููุฏูุนู ุทูููุงููุนู ุงููููุจูุฑู!
Undue prejudice and vanity
ุงูุนุตุจูุฉ
I cast my glance and noticed that no one in the world, except you, feels vanity for anything without a cause which may appeal to the ignorant, or a reason which may cling to the minds of the foolish, because you feel vanity for something for which no reason is discernible, nor any ground. As for Satan, he felt proud over Adam because of his origin and taunted at him about his creation, since he said "I am of fire while you are of clay."
ููููููุฏู ููุธูุฑูุชู ููู ูุง ููุฌูุฏูุชู ุฃูุญูุฏุงู ู ููู ุงููุนูุงููู ูููู ููุชูุนูุตููุจู ููุดูููุก ู ููู ุงูุงูุดูููุงุกู ุฅููุงูู ุนููู ุนููููุฉ ุชูุญูุชูู ููู ุชูู ูููููู ุงููุฌููููุงูุกูุ ุฃููู ุญูุฌููุฉ ุชููููุทู ุจูุนูููููู ุงูุณููููููุงุกู ุบูููุฑูููู ูุ ููุฅููููููู ู ุชูุชูุนูุตููุจูููู ูุงูู ูุฑ ู ูุง ููุนูุฑููู ูููู ุณูุจูุจู ูููุงู ุนููููุฉู. ุฃูู ููุง ุฅูุจููููุณู ููุชูุนูุตููุจู ุนูููู ุขุฏูู ู ูุงูุตูููููุ ููุทูุนููู ุนููููููู ููู ุฎูููููุชูููุ ููููุงูู: ุฃูููุง ููุงุฑูููู ููุฃูููุชู ุทููููููู.
In the same way the rich among the prosperous communities have been feeling vanity because of their riches, as (Allah) said: And said they: "We are more (than you) in wealth and in children, and we shall not be chastised." (Qur'an, 34:35)
ููุฃูู ููุง ุงูุงูุบูููููุงุกู ู ููู ู ูุชูุฑูููุฉู ุงูุงูู ูู ูุ ููุชูุนูุตููุจููุง ูุงูุซูุงุฑู ู ูููุงููุนู ุงููููุนูู ูุ ููู (ููุงูููุง ููุญููู ุฃูููุซูุฑู ุฃูู ูููุงูุงู ููุฃููููุงูุฏุงู ููู ูุง ููุญููู ุจูู ูุนูุฐููุจูููู)
Enthusiasm for attractive manners, respectable position, and taking lessons from the past
In case you cannot avoid vanity, your vanity should be for good qualities, praiseworthy acts, and admirable matters with which the dignified and noble chiefs of the Arab families distinguished themselves, as attractive manners, high thinking, respectable position and good performances. You too should show vanity in praiseworthy habits like the protection of the neighbour, the fulfilment of agreements, obedience to the virtuous, opposition to the haughty, extending generosity to others, abstention from rebellion, keeping aloof from blood-shed, doing justice to people, suppressing anger and avoiding trouble on the earth. You should also fear what calamities befell peoples before you on account of their evil deeds and detestable actions. Remember, during good or bad circumstances, what happened to them, and be cautious that you do not become like them.
ููุฅูู ููุงูู ูุงู ุจูุฏูู ู ููู ุงููุนูุตูุจููููุฉูุ ูููููููููู ุชูุนูุตููุจูููู ู ููู ูููุงุฑูู ู ุงููุฎูุตูุงููุ ููู ูุญูุงู ูุฏู ุงูุงูููุนูุงููุ ููู ูุญูุงุณููู ุงูุงูู ููุฑูุ ุงูููุชูู ุชูููุงุถูููุชู ูููููุง ุงูููู ูุฌูุฏูุงุกู ููุงููููุฌูุฏูุงุกู ู ููู ุจููููุชูุงุชู ุงููุนูุฑูุจู ููููุนูุงุณููุจู ุงููููุจูุงุฆูููุ ุจูุงูุงูุฎููุงููู ุงูุฑููุบููุจูุฉูุ ููุงูุงูุญููุงูู ู ุงููุนูุธููู ูุฉูุ ููุงูุงูุฎูุทูุงุฑู ุงููุฌููููููุฉูุ ููุงูุงูุซูุงุฑู ุงููู ุญูู ููุฏูุฉู. ููุชูุนูุตููุจููุง ููุฎููุงููู ุงููุญูู ูุฏู ู ููู ุงููุญูููุธู ููููุฌูููุงุฑูุ ููุงููููููุงุกู ุจูุงูุฐููู ูุงู ูุ ููุงูุทููุงุนูุฉู ููููุจูุฑููุ ููุงููู ูุนูุตูููุฉู ููููููุจูุฑูุ ููุงูุงูุฎูุฐู ุจูุงููููุถูููุ ููุงููููููู ุนููู ุงููุจูุบูููุ ููุงูุงูุนูุธูุงู ู ููููููุชูููุ ููุงูุงูููุตูุงูู ููููุฎูููููุ ููุงููููุธูู ู ููููุบูููุธูุ ููุงุฌูุชูููุงุจู ุงููููุณูุงุฏู ููู ุงูุงูุฑูุถู. ูุงุญูุฐูุฑููุง ู ูุง ููุฒููู ุจูุงูุงูู ูู ู ููุจูููููู ู ู ููู ุงููู ูุซููุงูุชู ุจูุณููุกู ุงูุงูููุนูุงููุ ููุฐูู ููู ู ุงูุงูุนูู ูุงููุ ููุชูุฐููููุฑููุง ููู ุงููุฎูููุฑู ููุงูุดููุฑูู ุฃูุญูููุงููููู ูุ ููุงุญูุฐูุฑููุง ุฃููู ุชูููููููุง ุฃูู ูุซูุงููููู ู.
After you have thought over both the conditions of these people, attach yourself to everything with which their position became honourable, on account of which enemies remained away from them through which safety spread over them, by reason of which riches bowed before them and as a result of which distinction connected itself with their rope. These things were abstention from division, sticking to unity, calling each other to it and advising each other about it. You avoid everything which broke their backbone and weakened their power, such as malice in the heart, hatred in the chest, turning away (from each other's help) and withholding the hand from one another's assistance.
ููุฅูุฐูุง ุชููููููุฑูุชูู ู ููู ุชูููุงููุชู ุญูุงููููููู ูุ ููุงููุฒูู ููุง ููููู ุฃูู ูุฑ ููุฒูู ูุชู ุงููุนูุฒููุฉู ุจููู ุญูุงููููู ูุ ููุฒูุงุญูุชู ุงูุงูุนูุฏูุงุกู ูููู ุนูููููู ูุ ููู ูุฏููุชู ุงููุนูุงููููุฉู ููููู ุนูููููููู ูุ ููุงููููุงุฏูุชู ุงููููุนูู ูุฉู ูููู ู ูุนูููู ูุ ููููุตูููุชู ุงููููุฑูุงู ูุฉู ุนููููููู ุญูุจูููููู : ู ููู ุงูุงูุฌูุชูููุงุจู ููููููุฑูููุฉูุ ููุงููููุฒููู ู ูููุงูููููุฉูุ ููุงูุชููุญูุงุถูู ุนูููููููุงุ ููุงูุชููููุงุตูู ุจูููุง. ููุงุฌูุชูููุจููุง ููููู ุฃูู ูุฑ ููุณูุฑู ููููุฑูุชูููู ูุ ููุฃููููููู ู ููููุชูููู ู: ู ููู ุชูุถูุงุบููู ุงูููููููุจูุ ููุชูุดูุงุญููู ุงูุตููุฏููุฑูุ ูุชูุฏูุงุจูุฑู ุงูููููููุณูุ ููุชูุฎูุงุฐููู ุงูุงูููุฏูู.
Think about the condition of people from among the believers who passed before you. What distresses and trials they were in! Were they not the most over-burdened among all the people and in the most straitened circumstances in the whole world? The Pharaohs took them as slaves. They inflicted on them the worst punishments and bitter sufferings. They continuously remained in this state of ruinous disgrace and severe subjugation. They found no method for escape and no way for protection. Till when Allah, the Glorified, noticed that they were enduring troubles in His love and bearing distresses out of fear for Him, He provided escape from the distress of trials. So, He changed their disgrace into honour and fear into safety. Consequently, they became ruling kings and conspicuous leaders and Allah's favours over them reached limits to which their own wishes had not reached.
ููุชูุฏูุจููุฑููุง ุฃูุญูููุงูู ุงููู ูุงุถูููู ู ููู ุงููู ูุคู ูููููู ููุจูููููู ูุ ูููููู ููุงูููุง ููู ุญูุงูู ุงูุชูููู ุญููุตู ููุงููุจููุงูุกูุ ุฃูููู ู ููููููููุง ุฃูุซููููู ุงููุฎููุงูุฆููู ุฃูุนูุจูุงุกูุ ููุฃูุฌูููุฏู ุงููุนูุจูุงุฏู ุจููุงูุกูุ ููุฃูุถููููู ุฃููููู ุงูุฏููููููุง ุญูุงูุงูุ! ุงุชููุฎูุฐูุชูููู ู ุงููููุฑุงุนูููุฉู ุนูุจููุฏุงู ููุณูุงู ููููู ุณููุกู ุงููุนูุฐูุงุจูุ ููุฌูุฑููุนููููู ู ุงููู ูุฑูุงุฑูุ ููููู ู ุชูุจูุฑูุญู ุงููุญูุงูู ุจูููู ู ููู ุฐูููู ุงููููููููุฉู ููููููุฑู ุงููุบูููุจูุฉูุ ูุงู ููุฌูุฏูููู ุญููููุฉู ููู ุงู ูุชูููุงุนุ ูููุงู ุณูุจูููุงู ุฅูููู ุฏูููุงุนุ ุญูุชููู ุฅูุฐูุง ุฑูุฃูู ุงูููู ุฌูุฏูู ุงูุตููุจูุฑู ู ูููููู ู ุนูููู ุงูุงูุฐูู ููู ู ูุญูุจููุชูููุ ููุงูุงุญูุชูู ุงูู ููููู ูููุฑูููู ู ููู ุฎูููููููุ ุฌูุนููู ููููู ู ู ููู ู ูุถูุงูููู ุงููุจููุงูุกู ููุฑูุฌุงูุ ููุฃูุจูุฏูููููู ู ุงููุนูุฒูู ู ูููุงูู ุงูุฐูููููุ ููุงูุงูู ููู ู ูููุงูู ุงููุฎูููููุ ููุตูุงุฑููุง ู ูููููุงู ุญููููุงู ุงูุ ูุฃูุฆูู ููุฉู ุฃูุนููุงูู ุงูุ ููุจูููุบูุชู ุงููููุฑูุงู ูุฉู ู ููู ุงูููู ููููู ู ู ูุง ููู ู ุชูุฐูููุจู ุงูุงูู ูุงูู ุฅููููููู ุจูููู ู.
Look, how they were when their groups were united, their views were unanimous, their hearts were moderate, their hands used to help one another, their swords were intended for assisting one another, their eyes were sharp and their aims were the same. Did they not become masters of the corners of the earth and rulers over the neck of all the worlds? Thereafter, also see what happened to them towards the end when division overtook them, unity became fractured, and differences arose between their words and their hearts. They divided into various groups and were scattered fighting among themselves. Then Allah took away from them the apparel of His honour and deprived them of the prosperity produced by His favours. Only their stories have remained among you for the guidance of those who may learn the lesson from them.
ููุงููุธูุฑููุง ูููููู ููุงูููุง ุญูููุซู ููุงููุชู ุงูุงูู ููุงูุกู ู ูุฌูุชูู ูุนูุฉูุ ููุงูุงูููููุงุกู ู ูุคูุชูููููุฉูุ ููุงูููููููุจู ู ูุนูุชูุฏูููุฉูุ ููุงูุงูููุฏูู ู ูุชูุฑูุงุฏูููุฉูุ ููุงูุณููููููู ู ูุชูููุงุตูุฑูุฉูุ ููุงููุจูุตูุงุฆูุฑู ููุงููุฐูุฉูุ ููุงููุนูุฒูุงุฆูู ู ููุงุญูุฏูุฉูุ ุฃูููู ู ููููููููุง ุฃูุฑูุจูุงุจุงู ููู ุฃูููุทูุงุฑู ุงูุงูุฑูุถููููุ ููู ูููููุงู ุนูููู ุฑูููุงุจู ุงููุนูุงููู ููููุ
ููุงููุธูุฑููุง ุฅูููู ู ูุง ุตูุงุฑููุง ุฅููููููู ููู ุขุฎูุฑู ุฃูู ููุฑูููู ูุ ุญูููู ููููุนูุชู ุงููููุฑูููุฉูุ ููุชูุดูุชููุชูุชู ุงูุงูููููุฉูุ ููุงุฎูุชูููููุชู ุงููููููู ูุฉู ููุงูุงูููุฆูุฏูุฉูุ ููุชูุดูุนููุจููุง ู ูุฎูุชููููููููุ ููุชูููุฑูููููุง ู ูุชูุญูุงุฑูุจููููุ ููุฏู ุฎูููุนู ุงูููู ุนูููููู ู ููุจูุงุณู ููุฑูุงู ูุชูููุ ููุณูููุจูููู ู ุบูุถูุงุฑูุฉู ููุนูู ูุชูููุ ููุจูููู ููุตูุตู ุฃูุฎูุจูุงุฑูููู ู ูููููู ู ุนูุจูุฑุงู ููููู ูุนูุชูุจูุฑูููู.
Learning lessons from the past nations
ุงูุงุนุชุจุงุฑ ุจุงูุงู ู
You should take a lesson from the fate of the progeny of Ismael, the children of Isaac and the children of Israel. How similar are their affairs and how akin are their examples. In connection with the details of their division and disunity, think of the days when Kisras of Persia and the Caesars of Rome had become their masters.
They turned them out from the pastures of their lands, the rivers of Iraq and the fertility of the world, towards thorny forests, the passages of (hot) winds and hardships in livelihood. In this way they turned them into just herders of camels. Their houses were the worst in the world and their places of stay were the most drought-stricken. There was not one voice towards which they could turn for protection, nor any shade of affection on whose strength they could repose trust.
ููุงุนูุชูุจูุฑููุง ุจูุญูุงูู ููููุฏู ุฅูุณูู ูุงุนูููู ููุจูููู ุฅูุณูุญูุงูู ููุจูููู ุฅูุณูุฑูุงุฆูููู(ุนูููู ุงูุณูุงู )ุ ููู ูุง ุฃูุดูุฏูู ุงุนูุชูุฏูุงูู ุงูุงูุญูููุงููุ ููุฃูููุฑูุจู ุงุดูุชูุจูุงูู ุงูุงูู ูุซูุงูู! ุชูุฃูู ูููููุง ุฃูู ูุฑูููู ู ููู ุญูุงูู ุชูุดูุชููุชูููู ูุ ููุชูููุฑููููููู ูุ ููููุงูููู ููุงููุชู ุงูุงูููุงุณูุฑูุฉู ููุงููููููุงุตูุฑูุฉู ุฃูุฑูุจูุงุจุงู ููููู ูุ ููุญูุชูุงุฒููููููู ู ุนููู ุฑูููู ุงูุงูููุงููุ ููุจูุญูุฑู ุงููุนูุฑูุงููุ ููุฎูุถูุฑูุฉู ุงูุฏููููููุงุ ุฅูููู ู ูููุงุจูุชู ุงูุดูููุญูุ ููู ูููุง ููู ุงูุฑูููุญูุ ููููููุฏู ุงููู ูุนูุงุดูุ ููุชูุฑููููููู ู ุนูุงููุฉู ู ูุณูุงููููู ุฅูุฎูููุงูู ุฏูุจูุฑ ููููุจูุฑุ ุฃูุฐูููู ุงูุงูู ูู ู ุฏุงุฑุงูุ ููุฃูุฌูุฏูุจูููู ู ููุฑูุงุฑุงูุ ูุงู ููุฃูููููู ุฅูููู ุฌูููุงุญู ุฏูุนูููุฉ ููุนูุชูุตูู ูููู ุจูููุงุ ูููุงู ุฅูููู ุธูููู ุฃูููููุฉ ููุนูุชูู ูุฏูููู ุนูููู ุนูุฒููููุงุ
Their condition was full of distress. Their hands were scattered. Their majority was divided. They were in great anguish and under layers of ignorance. They buried their daughters alive, worshipped idols, disregarded kinship and practised robbery.
ููุงูุงูุญูููุงูู ู ูุถูุทูุฑูุจูุฉูุ ููุงูุงูููุฏูู ู ูุฎูุชูููููุฉูุ ููุงููููุซูุฑูุฉู ู ูุชูููุฑููููุฉูุ ููู ุจููุงูุกู ุฃูุฒููุ ูุฃูุทูุจูุงูู ุฌูููู! ู ููู ุจูููุงุช ู ูููุกููุฏูุฉุ ููุฃูุตูููุงู ู ูุนูุจููุฏูุฉุ ููุฃูุฑูุญูุงู ู ูููุทููุนูุฉุ ููุบูุงุฑูุงุช ู ูุดููููููุฉ.
The blessing of the Messenger of Allah, peace be on him
ุงููุนู ุฉ ุจุฑุณูู ุงููู (ุตูู ุงููู ุนููู ูุขูู ูุณูู )
Now, look at the various favours of Allah upon them, that He deputed towards them a prophet who got them to pledge their obedience to him and made them unite at his call. (Look) how (Allah's) bounty spread the wings of its favours over them and flowed for them streams of its blessing, and the whole community became wrapped in blissful prosperity. Consequently, they were submerged under its bounty and enjoyed its lush life. Their affairs were settled under the protection of a powerful ruler, and circumstances offered them overpowering honour, and all things became easy for them under the auspices of a strong country. They became rulers over the world and kings in the (various) parts of the earth. They became masters of those who were formerly their masters, and began issuing commands over those who used to command them. They were so strong that neither did their spears need testing nor did their weapons have any flaw.
ููุงููุธูุฑููุง ุฅูููู ู ูููุงููุนู ููุนูู ู ุงูููู ุณูุจูุญูุงูููู ุนูููููููู ู ุญูููู ุจูุนูุซู ุฅูููููููู ู ุฑูุณูููุงูุ ููุนูููุฏู ุจูู ููููุชููู ุทูุงุนูุชูููู ูุ ููุฌูู ูุนู ุนูููู ุฏูุนูููุชููู ุฃูููููุชูููู ูุ ูููููู ููุดูุฑูุชู ุงููููุนูู ูุฉู ุนูููููููู ู ุฌูููุงุญู ููุฑูุงู ูุชูููุงุ ููุฃูุณูุงููุชู ููููู ู ุฌูุฏูุงูููู ููุนููู ูููุงุ ููุงููุชููููุชู ุงููู ููููุฉู ุจูููู ู ููู ุนูููุงุฆูุฏู ุจูุฑูููุชูููุงุ ููุฃูุตูุจูุญููุง ููู ููุนูู ูุชูููุง ุบูุฑููููููุ ููููู ุฎูุถูุฑูุฉู ุนูููุดูููุง ูููููููููุ ููุฏู ุชูุฑูุจููุนูุชู ุงูุงูู ููุฑู ุจูููู ูุ ููู ุธูููู ุณูููุทูุงู ููุงููุฑุ ููุขููุชูููู ู ุงููุญูุงูู ุฅูููู ูููููู ุนูุฒู ุบูุงููุจุ ููุชูุนูุทููููุชู ุงูุงูู ููุฑู ุนูููููููู ู ููู ุฐูุฑูู ู ูููู ุซูุงุจูุชุ ููููู ู ุญููููุงู ู ุนูููู ุงููุนูุงููู ููููุ ููู ูููููู ููู ุฃูุทูุฑูุงูู ุงูุงูุฑูุถููููุ ููู ูููููููู ุงูุงูู ููุฑู ุนูููู ู ููู ููุงูู ููู ูููููููุง ุนูููููููู ูุ ููููู ูุถูููู ุงูุงููุญูููุงู ู ูููู ููู ููุงูู ููู ูุถููููุง ูููููู ู! ูุงู ุชูุบูู ูุฒู ููููู ู ููููุงุฉูุ ูููุงู ุชูููุฑูุนู ููููู ู ุตูููุงุฉู!
Condemning the disobedient ones
ููู ุงูุนุตุงุฉ
Beware! You have shaken your hands loose from the rope of obedience, and broken the divine fort around you by (resorting to) pre-Islamic rules. Certainly, it is a great blessing of Allah, the Glorified, on this Ummah, that He has engendered among them unity through the cord of affection in whose shade they walk and take shelter. This is a blessing whose value no one in the whole world realises, because it is more valuable than any price and higher than any wealth.
ุฃููุงู ููุฅูููููู ู ููุฏ ููููุถูุชูู ู ุฃูููุฏูููููู ู ู ููู ุญูุจููู ุงูุทุงุนูุฉูุ ููุซูููู ูุชูู ู ุญูุตููู ุงูููู ุงููู ูุถูุฑููุจู ุนูููููููู ูุ ุจูุฃูุญูููุงู ู ุงููุฌูุงูููููููุฉูุ ููุฅูููู ุงูููู ุณูุจูุญูุงูููู ููุฏู ุงู ูุชูููู ุนูููู ุฌูู ูุงุนูุฉู ูุฐููู ุงูุงูู ููุฉู ููููู ุง ุนูููุฏู ุจูููููููู ู ู ููู ุญูุจููู ูุฐููู ุงูุงูููููุฉู ุงูููุชูู ููููุชูููููููู ููู ุธููููููุงุ ููููุฃูููููู ุฅูููู ููููููููุงุ ุจูููุนูู ูุฉ ูุงู ููุนูุฑููู ุฃูุญูุฏู ู ููู ุงูููู ูุฎููููููููู ููููุง ูููู ูุฉูุ ูุงููููููุง ุฃูุฑูุฌูุญู ู ููู ููููู ุซูู ููุ ููุฃูุฌูููู ู ููู ููููู ุฎูุทูุฑ.
You should know that you have again reverted to the position of the Bedouin Arabs after migration (to Islam), and have become different parties after having been once united. You do not possess anything of Islam except its name, and know nothing of belief save its show. You say, "The Fire yes, but no shameful position," as if you would throw down Islam on its face in order to defame its honour and break its pledge (for brotherhood) which Allah gave you as a sacred trust on His earth and (a source of) peace among the people. Be sure that if you incline towards anything other than Islam, the unbelievers will fight you. Then there will be neither Gabriel nor Michael, neither muhajirun nor ansar to help you, but only the clashing of swords, till Allah settles the matter for you.
ููุงุนูููู ููุง ุฃููููููู ู ุตูุฑูุชูู ู ุจูุนูุฏู ุงููููุฌูุฑูุฉู ุฃูุนูุฑูุงุจุงูุ ููุจูุนูุฏู ุงููู ูููุงูุงูุฉู ุฃุญูุฒูุงุจุงูุ ู ูุง ุชูุชูุนููููููููู ู ููู ุงูุงูุณููุงูู ู ุฅููุงูู ุจูุงุณูู ูููุ ูููุงู ุชูุนูุฑูููููู ู ููู ุงูุงููู ูุงูู ุฅููุงูู ุฑูุณูู ูููุ ุชููููููููู: ุงููููุงุฑู ูููุงู ุงููุนูุงุฑู! ููุฃููููููู ู ุชูุฑููุฏูููู ุฃููู ุชูููููุฆููุง ุงูุงูุณููุงูู ู ุนูููู ููุฌูููููุ ุงููุชูููุงูุงู ููุญูุฑููู ูููุ ููููููุถุงู ููู ููุซูุงูููู ุงูููุฐูู ููุถูุนููู ุงูููู ููููู ู ุญูุฑูู ุงู ููู ุฃูุฑูุถูููุ ูุฃูู ููุงู ุจููููู ุฎููููููู. ูุฅููููููู ู ุฅููู ููุฌูุฃูุชูู ู ุฅูููู ุบูููุฑููู ุญูุงุฑูุจูููู ู ุฃููููู ุงููููููุฑูุ ุซูู ูู ูุงู ุฌูุจูุฑูุงุฆูููู ูููุงู ู ููููุงุฆูููู ูููุงู ู ูููุงุฌูุฑูููู ูููุงู ุฃูููุตูุงุฑู ููููุตูุฑููููููู ู ุฅููุงูู ุงููู ูููุงุฑูุนูุฉู ุจูุงูุณูููููู ุญูุชููู ููุญูููู ู ุงูููู ุจูููููููู ู.
Certainly, there are examples before you of Allah's wrath, punishment, days of tribulations and happenings. Therefore, do not disregard His promises, ignoring His punishment, making light His wrath and not expecting His violence, because Allah, the Glorified, did not curse the past ages except because they had left off asking others to do good acts and refraining them from bad acts. In fact Allah cursed the foolish for committing sins and the wise because they gave up refraining others from evils. Beware! You have broken the bonds of Islam, transgressed its limits, and destroyed its commands.
ููุฅูููู ุนูููุฏูููู ู ุงูุงูู ูุซูุงูู ู ููู ุจูุฃูุณู ุงูููู ุชูุนูุงููู ููููููุงุฑูุนูููุ ููุฃููููุงู ููู ููููููุงุฆูุนูููุ ูููุงู ุชูุณูุชูุจูุทูุฆููุง ููุนููุฏููู ุฌููููุงู ุจูุฃูุฎูุฐูููุ ููุชูููุงูููุงู ุจูุจูุทูุดูููุ ูููุฃูุณุงู ู ููู ุจูุฃูุณูููุ ููุฅูููู ุงูููู ุณูุจูุญูุงูููู ููู ู ููููุนููู ุงููููุฑููู ุงููู ูุงุถููู ุจููููู ุฃูููุฏููููู ู ุฅููุงูู ููุชูุฑูููููู ู ุงูุงูู ูุฑู ุจูุงููู ูุนูุฑูููู ููุงูููููููู ุนููู ุงูู ููููุฑูุ ููููุนููู ุงูุณููููููุงุกู ููุฑููููุจู ุงููู ูุนูุงุตููุ ููุงููุญูููู ูุงุกู ููุชูุฑููู ุงููุชููููุงูููู! ุฃููุงู ููููุฏู ููุทูุนูุชูู ู ููููุฏู ุงูุงูุณููุงูู ูุ ููุนูุทููููุชูู ู ุญูุฏููุฏูููุ ููุฃูู ูุชููู ู ุฃูุญูููุงู ููู.
Amir al-mu'minin's high position and wonderful deeds in Islam
Beware! Surely Allah has commanded me to fight those who revolt, or who break the pledge, or create trouble on the earth. As regards pledge-breakers, I have fought them, as regards deviators from truth, I have waged holy war against them, and as regards those who have gone out of the faith, I have put them in (serious) disgrace . As for Satan of the pit,
he too has been dealt with by me through the loud cry with which the scream of his heart and shaking of his chest was also heard. Only a small portion of the rebels has remained. If Allah allows me one more chance over them I will annihilate them except a few remnants that may remain scattered in the suburb of the cities.
ุฃููุงู ููููุฏู ุฃูู ูุฑููููู ุงูููู ุจูููุชูุงูู ุฃููููู ุงููุจูุบูู ููุงูููููููุซู ููุงููููุณูุงุฏู ููู ุงูุงูุฑูุถูุ ููุฃูู ููุง ุงููููุงููุซูููู ููููุฏู ููุงุชูููุชูุ ููุฃูู ููุง ุงููููุงุณูุทูููู ููููุฏู ุฌูุงููุฏูุชูุ ููุฃูู ููุง ุงููู ูุงุฑูููุฉู ููููุฏู ุฏููููุฎูุชูุ ููุฃูู ููุง ุดูููุทูุงูู ุงูุฑููุฏูููุฉู ููููุฏู ูููููุชููู ุจูุตูุนูููุฉ ุณูู ูุนูุชู ููููุง ููุฌูุจูุฉู ููููุจููู ููุฑูุฌููุฉู ุตูุฏูุฑูููุ ููุจูููููุชู ุจููููููุฉู ู ููู ุฃููููู ุงููุจูุบูููุ ููููุฆููู ุฃูุฐููู ุงูููู ููู ุงููููุฑููุฉู ุนูููููููู ู ูุงูุฏููููููู ู ูููููู ู ุฅููุงูู ู ูุง ููุชูุดูุฐููุฑู ููู ุฃูุทูุฑูุงูู ุงูุงูุฑูุถู ุชูุดูุฐููุฑุงู!
His Courage and Merits, may peace be upon him
ุดุฌุงุนุชู ููุถูู (ุนููู ุงูุณูุงู )
Even in my boyhood I had lowered the chest of (the famous men) of Arabia, and broken the horn points (i.e., defeated the chiefs) of the tribes of Rabi'ah and Mudar. Certainly, you know my position of close kinship and special relationship with the Prophet of Allah - peace and blessing of Allah be upon him and his descendants. When I was only a child he took charge of me. He used to press me to his chest and lay me beside him in his bed, bring his body close to mine and make me smell his fragrance. He used to chew something and then feed me with it. He found no lie in my speaking, nor weakness in any act.
ุฃูููุง ููุถูุนูุชู [ููู ุงูุตููุบูุฑู] ุจููููุงููููู ุงููุนูุฑูุจูุ ููููุณูุฑูุชู ููููุงุฌูู ู ููุฑูููู ุฑูุจููุนูุฉู ููู ูุถูุฑู. ููููุฏู ุนูููู ูุชูู ู ู ูููุถูุนูู ู ููู ุฑูุณูููู ุงูููู(ุตูู ุงููู ุนููู ูุขูู) ุจูุงููููุฑูุงุจูุฉู ุงููููุฑููุจูุฉูุ ููุงููู ูููุฒูููุฉู ุงููุฎูุตููุตูุฉู: ููุถูุนูููู ููู ุญูุฌูุฑููู ููุฃูููุง ูููุฏู ููุถูู ููููู ุฅูููู ุตูุฏูุฑูููุ ููููููููููููู ููู ููุฑูุงุดูููุ ููููู ูุณููููู ุฌูุณูุฏูููุ ููููุดูู ููููู ุนูุฑูููููุ ููููุงูู ููู ูุถูุบู ุงูุดููููุกู ุซูู ูู ููููููู ููููููุ ููู ูุง ููุฌูุฏู ููู ููุฐูุจูุฉู ููู ูููููุ ูููุงู ุฎูุทูููุฉู ููู ููุนูู.
From the time of his weaning, Allah had put a mighty angel with him to take him along the path of high character and good behaviour through day and night, while I used to follow him like a young camel following in the footprints of its mother. Every day he would show me in the form of a banner some of his high traits and commanded me to follow it. Every year he used to go in seclusion to the hill of Hira', where I saw him but no one else saw him. In those days Islam did not exist in any house except that of the Prophet of Allah - peace and blessing of Allah be upon him and his descendants - and Khadijah, while I was the third after these two. I used to see and watch the effulgence of divine revelation and message, and breathed the scent of Prophethood.
ููููููุฏู ููุฑููู ุงูููู ุชูุนูุงููู ุจููู(ุตูู ุงููู ุนููู ูุขูู) ู ููู ููุฏููู [ุฃููู] ููุงูู ููุทููู ุงู ุฃูุนูุธูู ู ู ูููู ู ููู ู ููุงูุฆูููุชููู ููุณููููู ุจููู ุทูุฑูููู ุงููู ูููุงุฑูู ูุ ููู ูุญูุงุณููู ุฃูุฎููุงููู ุงููุนูุงููู ูุ ูููููููู ููููููุงุฑูููุ ููููููุฏู ููููุชู ุฃูุชููุจูุนููู ุงุชููุจูุงุนู ุงููููุตูููู ุฃูุซูุฑู ุฃูู ููููุ ููุฑูููุนู ูู ููู ููููู ููููู ุนูููู ุงู ู ููู ุฃุฎููุงููููุ ููููุฃูู ูุฑููู ุจูุงูุงููุชูุฏูุงุกู ุจููู. ููููููุฏู ููุงูู ููุฌูุงููุฑู ููู ููููู ุณูููุฉ ุจูุญูุฑูุงุกูุ ููุฃูุฑูุงูู ูููุงู ููุฑูุงูู ุบูููุฑููุ ููููู ู ููุฌูู ูุนู ุจูููุชู ููุงุญูุฏู ููููู ูุฆูุฐ ููู ุงูุงูุณููุงูู ู ุบูููุฑู ุฑูุณูููู ุงูููู(ุตูู ุงููู ุนููู ูุขูู) ููุฎูุฏููุฌูุฉู ููุฃูููุง ุซูุงููุซูููู ูุงุ ุฃูุฑูู ูููุฑู ุงููููุญููู ููุงูุฑููุณูุงููุฉูุ ููุฃูุดูู ูู ุฑููุญู ุงููููุจููููุฉู.
When the revelation descended on the Prophet of Allah - peace and blessing of Allah be upon him and his descendants - I heard the moan of Satan. I said, "O Prophet of Allah, what is this moan?" and he replied, "This is Satan who has lost all hope of being worshipped. O Ali, you see all that I see and you hear all that I hear, except that you are not a Prophet, but you are a vicegerent and you are surely on (the path of) virtue."
ููููููุฏู ุณูู ูุนูุชู ุฑููููุฉู ุงูุดููููุทูุงูู ุญูููู ููุฒููู ุงููููุญููู ุนููููููู(ุตูู ุงููู ุนููู ูุขูู) ููููููุชู: ููุง ุฑูุณูููู ุงูููู ู ูุง ูุฐููู ุงูุฑูููููุฉูุ ููููุงูู: ยซูุฐูุง ุงูุดููููุทูุงูู ููุฏู ุฃูููุณู ู ููู ุนูุจูุงุฏูุชูููุ ุฅูููููู ุชูุณูู ูุนู ู ูุง ุฃูุณูู ูุนูุ ููุชูุฑูู ู ูุง ุฃูุฑููุ ุฅููุงูู ุฃูููููู ููุณูุชู ุจูููุจูููุ ูููููููููู ููุฒููุฑูุ ููุฅูููููู ููุนูููู ุฎูููุฑยป.
I was with him when a party of the Quraysh came to him and said to him, "O Muhammad, you have made a big claim which none of your fore-fathers or those of your family have made. We ask you one thing; if you give us an answer to it and show it to us, we will believe that you are a prophet and a messenger, but if you cannot do it, we will know that you are a sorcerer and a liar."
ููููููุฏู ููููุชู ู ูุนููู(ุตูู ุงููู ุนููู ูุขูู) ููู ููุง ุฃูุชุงูู ุงูู ููุงู ู ููู ููุฑููุดุ ููููุงูููุง ูููู: ููุง ู ูุญูู ููุฏูุ ุฅูููููู ููุฏู ุงุฏููุนูููุชู ุนูุธููู ุงู ููู ู ููุฏููุนููู ุขุจูุงุคููู ูููุงู ุฃุญูุฏู ู ูู ุจูููุชูููุ ููููุญููู ููุณูุฃููููู ุฃูู ูุฑุงู ุฅููู ุฃูุฌูุจูุชูููุง ุฅููููููู ููุฃูุฑูููุชูููุงููุ ุนูููู ูููุง ุฃูููููู ููุจูููู ููุฑูุณููููุ ููุฅููู ููู ู ุชูููุนููู ุนูููู ูููุง ุฃูููููู ุณูุงุญูุฑู ููุฐููุงุจู.
The Messenger of Allah said: "What do you ask for?" They said: "Ask this tree to move for us, even with its roots, and stop before you." The Prophet said, "Verily, Allah has power over everything. If Allah does it for you, will you then believe and stand witness to the truth?" They said "Yes". Then he said, "I shall show you whatever you want, but I know that you won't bend towards virtue, and there are among you those who will be thrown into the pit, and those who will form parties (against me)." Then the Holy Prophet said: "O tree, if you do believe in Allah and the Day of Judgement, and know that I am the Prophet of Allah, come up with your roots and stand before me with the permission of Allah." By Him who deputed the Prophet with truth, the tree did remove itself with its root and came with a great humming sound and a flapping like the flapping of the wings of birds, till it stopped before the Messenger of Allah and cast its higher branches over the Prophet, while some of its branches came down onto my shoulders, and I was on the right side of the Holy Prophet.
ููููุงูู ููู (ุตูู ุงููู ุนููู ูุขูู): ยซููู ูุง ุชูุณูุฃููููููุยป. ููุงูููุง: ุชูุฏูุนูู ููููุง ูุฐููู ุงูุดููุฌูุฑูุฉู ุญูุชููู ุชูููููููุนู ุจูุนูุฑููููููุง ููุชููููู ุจููููู ููุฏููููู. ููููุงูู (ุตูู ุงููู ุนููู ูุขูู): ยซุฅูููู ุงููู ุนูููู ููููู ุดูููุก ููุฏููุฑูุ ูุฅููู ููุนููู ุงูููู ุฐูููู ููููู ูุ ุฃูุชูุคูู ูููููู ููุชูุดูููุฏูููู ุจูุงููุญููููุยป. ููุงูููุง: ููุนูู ู. ููุงูู: ยซููุฅููููู ุณูุฃูุฑููููู ู ู ูุง ุชูุทูููุจููููุ ูุฅููููู ูุงูุนูููู ู ุฃููููููู ู ูุงู ุชููููุฆูููู ุฅูููู ุฎูููุฑุ ููุฅูููู ูููููู ู ู ููู ููุทูุฑูุญู ููู ุงูููููููุจูุ ููู ููู ููุญูุฒููุจู ุงูุงูุญูุฒูุงุจูยป.
ุซูู ูู ููุงูู: ยซููุง ุฃููููุชูููุง ุงูุดููุฌูุฑูุฉู ุฅููู ููููุชู ุชูุคู ูููููู ุจูุงูููู ููุงูููููู ู ุงูุงูุฎูุฑูุ ููุชูุนูููู ูููู ุฃููููู ุฑูุณูููู ุงููููุ ููุงููููููุนูู ุจุนูุฑูููููู ุญูุชููู ุชูููููู ุจููููู ููุฏูููู ุจูุฅูุฐููู ุงููููยป. ููููุงูููุฐูู ุจูุนูุซููู ุจูุงููุญูููู ููุจูููุงู ูุงูููููููุนูุชู ุจูุนูุฑููููููุงุ ููุฌูุงุกูุชู ููููููุง ุฏูููููู ุดูุฏููุฏูุ ููููุตููู ููููุตููู ุฃูุฌูููุญูุฉู ุงูุทููููุฑูุ ุญูุชููู ููููููุชู ุจููููู ููุฏููู ุฑูุณูููู ุงูููู(ุตูู ุงููู ุนููู ูุขูู) ู ูุฑูููุฑูููุฉูุ ููุฃูููููุชู ุจูุบูุตูููููุง ุงูุงูุนูููู ุนูููู ุฑูุณูููู ุงูููู(ุตูู ุงููู ุนููู ูุขูู)ุ ููุจูุจูุนูุถู ุฃูุบูุตูุงููููุง ุนูููู ู ูููููุจููุ ููููููุชู ุนููู ููู ูููููู(ุนููู ุงูุณูุงู ).
When the people saw this they said by way of pride and vanity. "Now you order half of it to come to you and the other half of it remain (in its place)." The Holy Prophet ordered the tree to do the same. Then half of the tree advanced towards him in an amazing manner and with greater humming. It was about to touch the Prophet of Allah. Then they said, disbelieving and revolting, "Ask this half to get back to its other half and be as it was." The Prophet ordered it and it returned. Then I said, "There is no god but Allah! O Prophet of Allah, I am the first to believe in you and to acknowledge that the tree did what it did just now with the command of Allah, the Sublime, in testimony to your Prophethood and to heighten your word". Upon this all the people shouted, "Rather a sorcerer, a liar; it is wonderful sorcery, he is very adept in it. Only a man like this (pointing to me) can stand testimony to you in your affairs."
ููููู ููุง ููุธูุฑู ุงููููููู ู ุฅูููู ุฐูููู ููุงูููุง ู ุนูููููุงู ููุงุณูุชูููุจูุงุฑุงู ู : ููู ูุฑูููุง ููููููุฃูุชููู ููุตูููููุง ููููุจูููู ููุตูููููุง. ููุฃูู ูุฑูููุง ุจูุฐููููุ ููุฃูููุจููู ุฅููููููู ููุตูููููุง ููุฃูุนูุฌูุจู ุฅูููุจูุงู ููุฃูุดูุฏูููู ุฏูููููุงูุ ููููุงุฏูุชู ุชูููุชูููู ุจูุฑูุณูููู ุงูููู (ุตูู ุงููู ุนููู ูุขูู). ููููุงูููุง ู ููููุฑุงู ููุนูุชูููุงู ู : ููู ูุฑู ูุฐูุง ุงููููุตููู ููููููุฑูุฌูุนู ุฅูููู ููุตููููู ููู ูุง ููุงูู. ููุฃูู ูุฑููู ููุฑูุฌูุนู. ููููููุชู ุฃูููุง: ูุงู ุฅูููู ุฅููุงูู ุงููููุ ุฅููููู ุฃูููููู ู ูุคูู ูู ุจููู ููุง ุฑูุณูููู ุงููููุ ููุฃูููููู ู ููู ุขู ููู ุฃูููู ุงูุดููุฌูุฑูุฉู ููุนูููุชู ู ูุง ููุนูููุชู ุจูุฃูู ูุฑู ุงูููู ุชูุตูุฏูููุงู ููููุจููููุชูููุ ูุฅูุฌููุงููุงู ููููููู ูุชููู. ููููุงูู ุงููููููู ู ูููููููู ู: ุจููู ุณูุงุญูุฑู ููุฐููุงุจูุ ุนูุฌููุจู ุงูุณููุญูุฑู ุฎูููููู ูููููุ ูููููู ููุตูุฏูููููู ููู ุฃูู ูุฑููู ุฅููุงูู ู ูุซููู ูุฐูุง (ููุนููููููููู).
Certainly, I belong to the group of people who care not for the reproach of anybody in matters concerning Allah. Their countenance is the countenance of the truthful and their speech is the speech of the virtuous. They are wakeful during the nights (in devotion to Allah), and over beacons (of guidance) in the day. They hold fast to the rope of the Qur'an. revive the traditions of Allah and of His Prophet. They do not boast nor indulge in self conceit, nor misappropriate, nor create mischief. Their hearts are in Paradise while their bodies are busy in (good) acts.
ููุฅููููู ููู ููู ููููู ูุงู ุชูุฃุฎูุฐูููู ู ููู ุงูููู ููููู ูุฉู ูุงูุฆูู ุ ุณูููู ุงููู ู ุณูููู ุง ุงูุตููุฏููููููููุ ูููููุงูู ูููู ู ูููุงูู ู ุงูุงูุจูุฑูุงุฑูุ ุนูู ููุงุฑู ุงููููููููุ ููู ูููุงุฑู ุงููููููุงุฑูุ ู ูุชูู ูุณููููููู ุจูุญูุจููู ุงููููุฑูุขููุ ููุญูููููู ุณููููู ุงูููู ูุณููููู ุฑูุณููููููุ ูุงู ููุณูุชูููุจูุฑูููู ูููุงูููุนููููููุ ูููุงูููุบููููููู ูููุงู ููููุณูุฏููููุ ูููููุจูููู ู ููู ุงููุฌูููุงููุ ููุฃูุฌูุณูุงุฏูููู ู ูู ุงููุนูู ููู!
Alternative Sources for Sermon 192
(1) Ibn Tawus, Kitab al-yaqin, 196;
(2) al-Kulayni, Furu' al-Kafi, IV, 168;
(3) al-Saduq, al-Faqih, I, 152;
(4) al-Zamakhshari, Rabi', I, 113;
(5) al-Mawardi, A'lam, 97;
(6) See al-Tehrani, al-Dhari'ah, VII, 204.
- The intention is that "you should not create conditions by which you may be deprived of Allah's favours, like the jealous who aims at harming him of whom he is jealous."]
- The intention is to say that if belief is accepted under force of awe and fear and worship is offered under the influence of power and authority then neither will it be belief in the true sense nor worship in real spirit. This is because belief is the name of inner testimony and heart-felt conviction. The conviction produced by force and compulsion can be only verbal but not heart-felt. Similarly, worship is the name of open acknowledgement of one's position of servitude. Worship which is devoid of the feeling of servitude or the sense of devotion and which is performed only in view of authority or fear cannot be real worship. Therefore, such belief and such worship would not present their correct connotation.]
- The reason for
specifying the learned and the poor is that the learned has the
light of learning to lead him, which the destitution of the poor may
deny to him. In spite of this, both the learned and the poor fall
into his deceit.
Then how can the ignorant save himself from his clutches, and how can the rich who has all the means to get into wrong ways, defend himself against him.
Nay! Verily man is wont to rebel! As he deemeth himself needless!] - If a glance is
cast at the rise and fall and events and happenings of the past
people this fact will shine like daylight that the rise and fall of
communities is not the result of luck or change, but that, to a
great extent, it is affected by their acts and deeds. And of
whatever type those deeds are, their results and consequences are in
accord with them. Consequently, the stories and events of past
people openly reflect that the result of oppression and evil deeds
has always been ruin and destruction, while the consequence of
virtuous action and peaceful living was always good luck and
success. Since time and people make no difference, if the same
conditions appear again and the same actions are repeated the same
results must accrue which had appeared in the earlier set of
circumstances, because the accrual of the results of good or bad
actions is sure and certain like the properties and effects of
everything. It this were not so it would not be possible to kindle
hope in the minds of the oppressed and the afflicted by presenting
to them past events and their effects, nor could the oppressors and
tyrants be warned of the ill-effects of their deeds, on the ground
that it was not necessary that the same would accrue now as had
accrued earlier. But it is the universality of causality which makes
past events the object of a lesson for posterity. Consequently, it
was for this purpose that Amir al-mu'minin provoked thinking and
consideration and mentioned the various events of Banu Isma`il,
Banu Ishaq and Banu Isra'il and their affliction at the hands of
the kings of Persia and Rome.
The progeny of Ismael, the elder son of Ibrahim (Abraham), is called Banu Isma`il while the progeny of his younger son Issac is called Banu Ishaq which later continued to divide into various off-shoots and acquired different names. Their original abode was at Canaan in Palestine, where Ibrahim had settled after the immigration from the plains of the Euphrates and the Tigris. His son Isma`il had settled in the Hijaz, where Ibrahim had left him and his mother Hajar (Hagar). Isma`il married as-Sayyidah bint Mudad a woman of the tribe of Jurhum which also inhabited this very area. His progeny sprang from her and spread throughout the world. The other son of Ibrahim namely Ishaq remained in Canaan. His son was Ya`qub (Jacob/lsrael) who married Liya the daughter of his mother's brother and after her death married his other daughter.
Both of them bore him progeny which is known as Banu Isra'il. One of his sons was Yusuf (Joseph), who reached the neighbouring country, Egypt, through an accident, and, after suffering slavery and imprisonment, eventually became the ruler and occupier of the throne.
After this change, he sent for all his relations and kith and kin and in this way Egypt became the abode of Banu Isra'il. For some time they lived there in peace and safety, and led a life of respect and esteem, but by and by the locals began to view them with disdain and hatred and made them the target of all sorts of tyrannies, so much so that they used to kill their children and retained their women as slave-maids, as a result of which their determination and courage was trampled and their spirit of freedom was completely subdued. At last, conditions changed and the period of their troubles came to an end, after four hundred years of the shackles of slavery; when Allah sent Musa to deliver them from the oppression of the Pharaoh. Musa set off with them to leave Egypt, but in order to destroy the Pharaoh, Allah turned them towards the Nile where there was all flood in front, and on the rear the huge forces of the Pharaoh. This bewildered them much, but Allah commanded Musa to enter the river without fear. Thus, when he went forward, there appeared in the river not only one but several courses to pass through and Musa crossed to the other side of the river along with Banu Isra'il. Pharaoh was closely following. When he saw them passing he too advanced with his arm but when they reached the middle of the stream the still water began moving and, engulfing Pharaoh and his army in its waves, finished them. About them the Qur'an says:
And (remember ye) when We delivered you from Pharaoh's people who afflicted you with grievous torment, slaying your sons and by letting your women alive, and in that was a great trial from your Lord. (2:49)
However, when, after leaving the boundaries of Egypt, they entered their motherland Palestine, they established their own state and began to live in freedom, and Allah changed their lowliness and disgrace into the greatness and sublimity of rule and power. In this connection, Allah says:
And made We inheritors the people who were deemed weak (to inherit) the eastern parts of the earth and the western parts of it, which we had blessed therein (with fertility) and the good word of thy Lord was fulfilled in the children of Israel for what they did endure; and destroyed We, what Pharaoh and his people had wrought, and what shade they did make. (Qur'an, 7:137)
On occupying the throne of rule and regaining prosperity and peacefulness, Banu Isra'il forgot all the ignominies and disgraces of the period of slavery, and instead of being thankful to Allah for the favours granted by Him they took to rebellion and revolt. Consequently, they shamelessly indulged in vices and misconduct and partook in mischiefs and evil deeds to the maximum, made lawful things unlawful and unlawful things lawful by false excuses and disobeyed the prophets who tried to preach and correct them under the command of Allah, and even killed them. The natural consequence of their vicious activities was that they were caught in punishment for their deeds. Consequently, Nebuchadnezzar, who was ruling in Babylon (Iraq) in 600 B.C., rose to march against Syria and Palestine and killed seventy thousand Banu Isra'il with his blood-thirsty swords, devastated their towns, drove away the survivors with him like sheep and goats and threw them in the abyss of ignominy by turning them into slaves.
Although after this ruination there seemed no way for them to regain position and power, yet nature gave them still another chance to recover. When Nebuchadnezzar died and power came in the hands of Belshazzar he started all sorts of oppression on the people. Being disgusted with this, they sent word to the ruler of Persia that they were tired of enduring the oppression of their ruler and that he should rescue them from him, and free them from the oppression of Belshazzar. Cyrus the Great, who was a just and upright ruler, rose up in response to this request and, with the co-operation of the local population, overturned the government, as a consequence of which the yoke of slavery on Banu Isra'il's necks was also removed, and they were allowed to return to Palestine.
Thus, after seventy years of subjugation they again set foot in their homeland and took over the reins of government. If they had taken their lesson from the past events they would not have committed the same evils as a consequence of which they had to suffer slavery; but the mental constitution of this community was such that whenever they achieved prosperity and freedom from care they lost themselves in the intoxication of riches and in the enjoyment of pleasure, mocked the laws of religion, derided the prophets and even killing them did not mean anything serious to them. Thus, when their ruler Herod at the request of his sweetheart, beheaded the Prophet Yahya (John) and presented his head to her, none of them raised any voice against this brutality or was affected by it in any manner. This was the state of their unruliness and fierceness when `Isa made his appearance. He stopped them from evil deeds and exhorted them to adopt good habits, but they opposed him too and gave him troubles of various sorts, so much so that they tried to end his life. However, Allah foiled all their devices and made `Isa safe against their approach.
When their disobedience reached this stage and their capacity to accept guidance was completely wiped out, fate decided to ruin them and made full arrangements for their annihilation and destruction. The ruler of Roma (Byzantia) Vespasianus sent his son Titus to attack Syria, he laid siege round Jerusalem, demolished the houses and broke down the walls of the Synagogue as a result of which thousand of Banu Isra'il left their houses and became scattered abroad, while thousands died of hunger; and those who remained were put to sword. Most of them settled in Hijaz, but because of their rejecting Prophet Muhammad (S) their unity was so disturbed that they could never again converge on any one centre of honour and could never regain a life of prestige and dignity in place of disgrace and ignominy.
In the same way the ruler of Persia made serious attacks on Arabia and subjugated the inhabitants of those places. Thus, Shapur ibn Hurmuz, at the age of sixteen, took with him four thousand combatants and attacked Arabs who resided within the boundaries of Persia and then advanced towards Bahrayn, Qatif and Hajar and ruined Banu Tamim, Banu Bakr ibn Wa'il and Banu `Abd al-Qays and cut through the shoulders of seventy thousand Arabs, after which his nickname became "Dhu'l-Aktaf" (the shoulderer). He forced the Arabs that they should live in tents built of hair, should grow long hair on their heads, should not wear white clothes and should ride unsaddled horses. Then he settled twelve thousand people of Isfahan and other cities of Persia in the area between Iraq and Syria.
In this way he drove the inhabitants of those places from fertile lands to waterless forests which had neither any of the conveniences of life nor means of livelihood, and for long these people remained the victims of other's oppression due to their own disunity and division. At last, Allah deputed the Prophet and raised them out of disgrace to the highest pinnacle of progress and sublimity.] - Amir
al-mu'minin, Abu Ayyub al-Ansari, Jabir ibn `Abdullah al-Ansari,
`Abdullah ibn Mas`ud, `Ammar ibn Yasir, Abu Sa`id al-Khudri and
`Abdullah ibn `Abbas narrated that the Holy Prophet commanded
`Ali ibn Abi Talib to fight those who are pledge-breakers
(nakithin), deviators from truth (qasitin) and those who have left
the faith (mariqin). (al-Mustadrak, vol. 3, p. 139; al-Isti`ab,
vol. 3, p. 1117; Usd al-ghabah, vol. 3, pp. 32-33; ad-Durr
al-manthur, vol. 6, p. 18; al-Khasa'is al-kubra, vol. 2, p. 138;
Majma` az-zawa'id, vol. 5, p. 186; vol. 6, p. 235; vol. 7, p. 238;
Kanz al-`ummal, vol. 6, pp. 72, 82, 88, 155, 215, 319, 391, 392;
Tarikh Baghdad, vol. 8, p. 340; vol. 13, pp. 186-187; al-Tarikh, Ibn
`Asakir, vol. 5, p. 41; at-Tarikh, Ibn Kathir, vol. 7 pp. 304-306;
ar-Riyad an-nadarah, vol. 2, p. 240; Sharh al-mawahib
al-ladunniyyah, vol. 3, pp. 316-317; Muwaddah al-awham, vol. 1, p.
386).
Ibn Abi'l-Hadid says: "It has been proved (by right ascription) from the Holy Prophet that he said to `Ali (p.b.u.h.): You will fight after me those who are pledge-breakers, deviators from truth and those who have gone out of the faith.
"The pledge-breakers were the people of Jamal, because they broke their allegiance with him. The deviators from truth were the people of Syria (ash-Sham) at Siffin. Those who have gone out of the faith were the Kharijites at an-Nahrawan. Regarding these three groups, Allah says (about the first one):
Verily, those who swear their fealty unto thee do but swear fealty unto Allah; the hand of Allah is above their hands; so whosoever violateth his oath, doth violate it only to the hurt of his (own) self;... (Qur'an, 48:10)
(About the second group) Allah says:
And as for the deviators, they shall be for the hell, a fuel. (Qur'an, 72:15)"
Concerning the third group, Ibn Abi'l-Hadid has referred to the following tradition (hadith) that al-Bukhari (in as-Sahih, vol. 4, pp. 166-167, 243), Muslim (in as-Sahih, vol. 3, pp. 109-117), at-Tirmidhi (in al-Jami` as-Sahih, vol. 4, p. 481), Ibn Majah (in as-Sunan, vol. I, pp. 59-62), an-Nasa'i (in as-Sunan, vol. 3, pp. 65-66), Malik ibn Anas (in al-Muwatta', pp. 204-205), ad-Dar'qutni (in as-Sunan, vol. 3, pp.131-132), ad-Darimi (in as-Suman, vol. 2, p. 133), Abu Dawud (in as-Sunan, vol. 4, pp. 241-246), al-Hakim (in al-Mustadrak, vol. 2, pp. 145-154; vol. 4, p. 531), Ahmad ibn Hanbal (in al-Musnad, vol. 1, pp. 88, 140, 147; vol. 3, pp. 56, 65) and al-Bayhaqi (in as-Sunan al-kubra', vol. 8, pp. 170-171) have narrated through a group of the companions of the Holy Prophet that he said about Dhu'l-Khuwaysirah (the surname for Dhu'th-Thudayyah Hurqus ibn Zuhayr at-Tamimi, the chief of the Kharijites):
From this very person's posterity there will arise people who will recite the Qur'an, but it will not go beyond their throat, they will kill their followers of Islam and will spare the idol-worshippers. They will glance through the teaching of Islam as hurriedly as the arrow passes through its prey. If I were to ever find them I would kill them like `Ad.
Then Ibn Abi'l-Hadid continues:
This is the sign for his (Holy Prophet's) prophethood and his prophecy of the secret knowledge. (Sharh Nahjul Balaghah, vol. 13, p.183)] - By "Satan of the pit" the reference is to Dhu'th-Thudayyah (whose full name already mentioned in footnote no. 5) who was killed in Nahrawan by the stroke of lightning from the sky, and there was no need to kill him by sword. The Holy Prophet had foretold his death. Therefore, after the annihilation of the Kharijites at Nahrawan, Amir al-mu'minin came out in search, but could not find his body anywhere. In the meantime, ar-Rayyan ibn Sabirah saw forty to fifty bodies in a pit on the bank of the canal. When they were taken out the body of Dhu'th-Thudayyah was also found among them. He was called Dhu'th-Thudayyah because of a mass of flesh on his shoulder. When Amir al-mu'minin saw his body he said, "Allah is Great, neither I spoke lie nor was I told wrong." (Ibn Abi'l-Hadid, vol. 13, pp. 183-184; at-Tabari, vol 1, pp. 3383-3384; Ibn al-Athir vol. 3, p. 348)]