When Masqalah ibn Hubayrah ash-Shaybani fled to Mu'awiyah because he had purchased some prisoners of Banu Najiyah from an executive of Amir al-mu'minin, but when he demanded the price the latter avoided and ran to Syria, Amir al-mu'minin said:
ومن كلام له (عليه السلام)
لمّا هرب مَصْقَلة بنُ هُبيرة الشيباني إلى معاوية، وكان قد ابتاع سَبْيَ بني ناجية من عامل أميرالمؤمنين (عليه السلام) وأعتقهم، فلمّا طالبه(عليه السلام) بالمال خاس به وهرب إلى الشام،
Allah may be bad to Masqalah. He acted like the noble but fled away like a slave. Before his admirer could speak (about him) he silenced him and before his eulogist could testify to his good deeds he closed his mouth. If he had stayed behind we would have taken from him what he could easily pay and waited for the balance till his money increased.
قَبَّحَ اللهُ مَصْقَلَةَ! فَعَلَ فِعْلَ السَّادَةِ، وَفَرَّ فِرَارَ الْعَبِيدِ! فَمَا أَنْطَقَ مَادِحَهُ حَتَّى أَسْكَتَهُ، وَلاَ صَدَّقَ وَاصِفَهُ حَتَّى بَكَّتَهُ، وَلَو أَقَامَ لاَخَذْنَا مَيْسُورَهُ، وَانْتَظَرْنا بِمَالِهِ وُفُورَهُ.
(1) Al-Tabari, Ta'rikh, VI, 65-77,
(2) al-Thaqafi, al-Gharat, 329-372;
(3) al-Baladhuri, Ansab, 411-417;
(4) Ibn 'Asakir, Ta'rikh, vol. 55 in the account of Masqalah ibn Hubayrah;
(5) al-Mas'udi, Muruj, III, 419;
(6) Abu al-Faraj, al-'Aghani, IX, 100-106.