In the company of the Prophet of Allah (S) we used to fight our parents, sons, brothers and uncles, and this continued us in our faith, in submission, in our following the right path, in endurance over the pangs of pain and in our fight against the enemy.
A man from our side and one from the enemy would pounce upon each other like energetic men contesting as to who would kill the other; sometime our man got over his adversary and some-time the enemy's man got over ours.
When Allah had observed our truth, He sent ignominy to our foe and sent His succour to us till Islam got established (like the camel) with neck on the ground and resting in its place. By my life, if we had also behaved like you, no pillar of (our) religion could have been raised, nor could the tree of faith have borne leaves. By Allah, certainly you will now milk our blood (instead of milk) and eventually you will face shame.
ومن كلام له (عليه السلام) يصف أصحاب رسول الله وذلك يوم صفين حين أمر الناس بالصلح وَلَقَدْ كُنَّا مَعَ رَسُولِ اللهِ(صلى الله عليه وآله)، نَقْتُلُ آبَاءَنا وَأَبْنَاءَنَا وَإخْوَانَنا وَأَعْمَامَنَا، مَا يَزِيدُنَا ذلِكَ إلاَّ إِيمَاناً وَتَسْلِيماً، وَمُضِيّاً عَلَى اللَّقَمِ، وَصَبْراً عَلى مَضَضِ الاْلَمِ، وَجِدّاً عَلى جِهَادِ الْعَدُوِّ، وَلَقَدْ كَانَ الرَّجُلُ مِنَّا وَالاْخَرُ مِنْ عَدُوِّنا يَتَصَاوَلاَنِ تَصَاوُلَ الْفَحْلَيْنِ، يَتَخَالَسَانِ أَنْفُسَهُمَا، أيُّهُمَا يَسْقِي صَاحِبَهُ كَأْسَ المَنُونِ، فَمَرَّةً لَنَا مِنْ عَدُوِّنَا، ومَرَّةً لِعَدُوِّنا مِنَّا، فَلَمَّا رَأَى اللهُ صِدْقَنَا أَنْزَلَ بِعَدُوِّنَا الْكَبْتَ، وَأَنْزَلَ عَلَيْنَا النَّصرَ، حَتَّى اسْتَقَرَّ الاْسْلاَمُ مُلْقِياً جِرَانَهُ وَمُتَبَوِّئاً أَوْطَانَهُ، وَلَعَمْرِي لَوْ كُنَّا نَأْتِي مَا أَتَيْتُمْ، مَا قَامَ لِلدِّينِ عَمُودٌ، وَلاَ اخْضَرَّ لِلاِيمَانِ عُودٌ، وَأَيْمُ اللهِ لَتَحْتَلِبُنَّهَا دَماً، وَلَتُتْبِعُنَّهَا نَدَماً!
(1) Nasr, Siffin, 520; (2) al-Zamakhshari, IV, Rabi', bab al-qatl wa al-shahadah; (3) al-Thaqafi, al-Gharat; (4) al-Waqidi, al-Jamal; for (3) and (4) see Ibn Abi al-Hadid, I, 348-355.
When Amir al-mu'minin's men showed impatience on his delay in giving them permission to fight in Siffin, he said
Delivered on being advised not to chase Talhah ibn 'Ubaydillah and az-Zubayr ibn al-'Awwam for fighting.